Historical study on the relationship between national integration of modern China and Islamic Reformer's role in politics

近代中国民族一体化与伊斯兰改革家政治作用关系的历史研究

基本信息

批准号：
11610382
负责人：
MATSUMOTO Masumi
金额：
$ 2.37万
依托单位：
Keiwa College
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1999
资助国家：
日本
起止时间：
1999 至 2002
项目状态：
已结题

项目摘要

Focusing on Hui ethnicity (Hui-zu) as an example of ethnicities which contributed to national unification of China, we analyzed how Hui intellectuals tried to reform their ethnicity in the framework of modem nation-state of China. The followings are results we discovered through the four-year research.9.1. Chinese Islamic reformers in the republican era established a theoretical root for the principle of a "unified multi-national state" in the preamble of the Constitution of the PRC and the discourse of Chinese nation which contains all the ethnicities. 2. Islamic reformers in China were under the strong influence of Islamic revival movement in the Middle East. In particular, Hadith of "Love for your country is a part of the faith of Islam" became very popular to Hui Muslims in China and it provided a theoretical basement form them to have patriotism toward China. 3. A newly imported theory of defensive jihad was spread widely and it gave a concrete reason to refute Japan's attempt of divide-and-rule policy during the Sino-Japanese War (1937-1945). 4. The theory of ethnicity building made by prestigious intellectuals among the Hui coincided with the policy of national regional autonomy in People's Republic. However, this theory is not applicable to those ethnicities that have a tendency to be separated to formulate their own nation-states. 5. Islamic revival movement in the present times has its theoretical and educational roots in the Islamic reformers' movement in the republican era. Islam in China is still under the surveillance of the CCP and this means Islamic fundamentalism has scarce chances to get into China, even though economic relationship with Saudi Arabia shouldn't be neglected.

我们以回族作为对中国国家统一作出贡献的民族为例，分析了回族知识分子如何在中国现代民族国家的框架下进行民族改革。以下是我们经过四年的研究发现的结果： 9.1．民国时期的中国伊斯兰教改革家在《中华人民共和国宪法》序言和包容各民族的中华民族话语中为“统一的多民族国家”原则奠定了理论基础。 2、中国的伊斯兰教改革派受到中东伊斯兰复兴运动的强烈影响。尤其是“爱国是伊斯兰教信仰的一部分”的圣训在中国回族穆斯林中广为流传，为他们爱国主义提供了理论基础。 3、新引进的防御性圣战理论得到广泛传播，为反驳日本在甲午战争（1937-1945）期间分而治之的政策提供了具体的理由。 4、回族知名知识分子提出的民族建设理论与中华人民共和国的民族区域自治政策相吻合。然而，这一理论不适用于那些有分裂倾向并建立自己民族国家的民族。 5、当代伊斯兰复兴运动的理论和教育根源是共和时期的伊斯兰改革运动。中国的伊斯兰教仍处于中共的监视之下，这意味着伊斯兰原教旨主义很难进入中国，尽管与沙特阿拉伯的经济关系不容忽视。