Socio-historical Study on the Western Protestant Missionaries' Missions to Muslims in Modern China

近代中国西方新教传教士向穆斯林传教的社会历史研究

• 批准号: 16520429
• 负责人: MATSUMOTO Masumi
• 金额: $ 2.43万
• 依托单位: Keiwa College
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2004
• 资助国家: 日本
• 起止时间: 2004 至 2007
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-16520429/
• 关键词: Asian history; Religious studies; Chinese Modern history; Islam; Christianity; 民族学; イスラーム復興; 中国近現代史; イスラーム教; 宣教; 宗教間対話; 中国イスラーム復興; キリスト教の対ムスリム布教; エキュメニカル運動; エスニシティ; キリスト教宣教師; 福音派; 宗教の共存

This study examined the following issues. First, what were the motivation and the reality of the Protestant missionaries' activities to Hui Muslims in China? Secondly, confronting such a movement, how did Hui Muslims in China react in terms of social and religious reform?Aiming at the formulation of Christendom, China Inland Mission and other fundamentalist denominations in China carried out the work toward Muslims in China, starting from the fundamental study of Islam in China. In the tide of the World Missionary Movement, the mission to Muslims in China was regarded as the most feasible in the world. The trend continued from the end of the nineteenth century until the birth of the People's Republic.Leaders of Hui Muslims perceived this as a challenge. Many minor conflicts took place between Christian missionaries and Muslims. But there was no serious violence because of the modest and rational religious leaders, who appreciated the values of coexistence of different religions.Muslims … More not only refuted against Christian discourses to criticize Islam but also began to form Muslim associations in order to retain their common profits. They started Islamic reformist movement. at the same time, they tried to imitate Christian theology, organizations, educational systems, curriculum, ways of propagation, and modernization for the purpose. Furthermore, in the social engagements to formulate a strong nation-state and expel foreign powers at the time, new Islamic knowledge in the Middle East began to be recognized as being only reliable a and the almost same program in al-Azhar in Egypt were taught in the newly established bilingual (Chinese-Arabic) religious schools such as the Chengda Normal School in Beijing. This reformers trend extended to a movement to acquire ethnic political rights in the state.While this modernist way of thinking and reform were prevailing in the Hui Muslim communities, the traditional thought of the unity of being (wahda al-wujud) was criticized as being too backward, too complicated, and illegitimate. Islamic reformers disapproved the traditional madrasa or jingtang of not being appropriative to foster religious leaders. Keeping the strong affinity with the nationalistic regime, the present Islam in China is also under the strong influence of the Islamic reformers in the Republican period. Less

本研究探讨了以下问题：第一，新教传教士在中国回族穆斯林活动的动机和现实是什么？第二，面对这样的运动，中国回族穆斯林在社会和宗教改革方面有何反应？中国内地会等原教旨主义教派以基督教世界的形成为目标，从对中国伊斯兰教的基础研究出发，在世界宣教运动的浪潮中，开展了对中国穆斯林的传教工作。被视为这种趋势从十九世纪末一直持续到中华人民共和国的诞生。回族穆斯林的领导人认为这是一个挑战，基督教传教士和穆斯林之间发生了许多小冲突。严重的暴力源于谦虚而理性的宗教领袖，他们欣赏不同宗教共存的价值观。穆斯林不仅驳斥基督教言论批评伊斯兰教，而且开始组建穆斯林协会以保留他们的共同利益。他们开创了伊斯兰教与此同时，他们试图模仿基督教的神学、组织、教育制度、课程、传播方式和现代化，以期在社会活动中建立强大的民族国家并驱逐外国势力。当时，新的伊斯兰知识在中东开始被认为是唯一可靠的，埃及爱资哈尔的几乎相同的课程在新建立的双语（中文-阿拉伯语）宗教学校（如成大）中教授。北京师范学校的这种改革趋势延伸到了一场争取国家民族政治权利的运动。虽然这种现代主义的思维方式和改革在回族穆斯林社区盛行，但传统的存在统一思想（wahda al-wujud） ）被批评为太落后、太复杂、不合法，伊斯兰教改革者不赞成传统的经堂或经堂不适合培养宗教领袖，与民族主义政权保持密切的联系。中国在民国时期也受到伊斯兰教改革派的强烈影响。

项目成果

首届 賽典赤研究国際会議論文集

国际红色研究会议论文集

• 发表时间: 2004
• 作者: SASAKI;Hiroshi;Yang Huaizhong;松本 ますみ(高 発元編)
• 通讯作者: 松本 ますみ(高 発元編)

Arabian Nights and Islamic Knowledge in Japan

天方夜谭和日本的伊斯兰知识

• 发表时间: 2005
• 期刊: Annual Report of Keiwa Institute for Liberal Arts Research. No.3
• 作者: MATSUMOTO;Masumi
• 通讯作者: Masumi

Shukyo kyoiku to kou kyoiku ni Okeru Chuugoku Muslim josei(China's Muslim women in religious education And secular education)

Shukyo kyoiku to kou kyoiku ni Okeru Chuugoku Islam josei（中国穆斯林妇女的宗教教育和世俗教育）

• 发表时间: 2006
• 作者: MATSUMOTO;Masumi.
• 通讯作者: Masumi.

Concord of Islam and Christianity in Modern China--- Lyman Hoover in Dialogue of Religions

近代中国伊斯兰教与基督教的和谐——莱曼·胡佛《宗教对话》

• 发表时间: 2005
• 期刊: Conference Paper of International Conference on Zheng'he's Navigation to the Western Ocean And Dialogues between Civilizations (June 30- July 4, 200 in Yinchuan, Ningxia, China)
• 作者: MATSUMOTO;Masumi;MATSUMOTO Masumi;MATSUMOTO Masumi
• 通讯作者: MATSUMOTO Masumi

公弁教育和非弁教育中的性別与女性発展-- -項関於伊斯蘭女学的問巻調査分析調査

公共本教育、日语与非本本教育、性别与女性发展--

• 发表时间: 2006
• 期刊: 第二次回族学国際学術研討会文彙編(中国、寧夏 2006年9月3日-9日)
• 作者: Matsumoto;Masumi;松本ますみ;松本 真澄(ますみ);松本ますみ;松本 真澄(ますみ)
• 通讯作者: 松本 真澄(ますみ)