Social Anthropology of Korean Local Elite

韩国本土精英的社会人类学

• 批准号: 14510332
• 负责人: HONDA Hiroshi
• 金额: $ 1.98万
• 依托单位: The University of Tokyo
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2002
• 资助国家: 日本
• 起止时间: 2002 至 2005
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-14510332/
• 关键词: Korea; local elite; modernity; status group; cultural tradition; historical anthropolog; development; local community; 在地エリート・地方有志; 吏族・郷吏; 士族・両班; 社会人類学; 植民地近代性; 伝統; 場所への帰属; 歴史; 父系血縁

(1) In the late 19^<th> century, there occurred a movement to reorganize and revitalize their age-based associations and related ritual activities among the families of dynastic local functionaries (rijok) in Namwon Town, triggered by the abolishment of the dynastic status-based institutions. In this process, the rijok families were reorganized into a status group circumscribed with the traditions thus reinvented, alienated from yangban's nation-wide Confucian tradition.(2) Among local coordinators and brokers who were involved in the developmental projects in Namwon Town after 1920's, there were not only Japanese immigrants but also local Koreans. Among the latter were leaders of rijok origin, who varied considerably in terms of their careers and political inclinations.(3) In the urbanization process of Namwon Town in the early 1930's, the restoration of Kwanghallu (Kwanghan Pavillion)and the establishment of Ch'unhyang Shrine and its annual ritual proved to be a formation of local tradition based on the concomitance off heterogeneous status traditions, as well as a sort of fruition of Korean local modernity, a chimera of "tradition" and "modern".(4) After the liberation in 1945 up until the early 1980's, those who were mainly involved in the reproduction of local cultural tradition and community development as coordinator and broker were the urban riches and the upper-middles. Among them were also those from traditional elite families including rijok, who also showed an idiosyncratic attitude toward the reproduction of their own status traditions and the activities of patri-kin groups.(5) In the process of rapid industrialization under the control of the highly centralized government and the dominance of official nationalism, ways of community development projects and reproduction of local traditions changed greatly. This made some components of former status traditions which were excluded from the register of the national culture more or less alienated.

（1）在19个世纪后期，发生了一项运动，以重组和振兴他们基于年龄的联想和相关的仪式活动，以及由纳姆旺镇的王朝地方工作人员（Rijok）的家庭中的。基于王朝地位的机构。在此过程中，Rijok家族被重组为一个地位群体，该群体与如此重塑的传统界定，与扬班全国范围内的儒家传统疏远。（2）在1920年代纳姆镇镇的发展项目中，当地的协调员和经纪人中都参与了当地协调员和经纪人。不仅有日本移民，而且还有当地韩国人。后者中有Rijok Origin的领导人，他们在其职业和政治倾向方面差异很大。（3）在1930年代初的Namwon Town的城市化过程中，Kwanghallu（Kwanghan Pavillion）恢复了CH'CH'Hallu（Kwanghallu）的恢复。 unyyang神社及其年度仪式被证明是基于异质地位传统的伴随，以及一种对韩国当地现代性的实现的构成，是“传统”和“现代”的嵌合体。（4）之后。（4） 1945年的解放直到1980年代初，那些主要参与当地文化传统和社区发展作为协调员和经纪人的人是城市财富和上层中间人。其中还包括包括Rijok在内的传统精英家族的人，他们还对自己的地位传统和Patri-Kin群体的活动表现出了特殊的态度。（5）在高度高度控制的过程中快速工业化的过程中集中政府和官方民族主义的主导地位，社区发展项目的方式和当地传统的再现发生了很大变化。这使得一些以前的地位传统的组成部分或多或少地疏远了民族文化的登记册。

项目成果

東アジアからの人類学-国家・開発・市民-

东亚人类学 - 国家、发展、公民 -

• 发表时间: 2006
• 作者: HONDA;Hiroshi.;伊藤亞人先生退職記念論文集編集委員会[宇田川妙子・本田洋・中村淳]編
• 通讯作者: 伊藤亞人先生退職記念論文集編集委員会[宇田川妙子・本田洋・中村淳]編

Ritual Space of Upch'i Yin the Modern : Case Study of the Families of Dynastic Local Functionaries and King Kwan Shrine in Namwon District in South-western Korea. [Japanese]

现代乌齐尹的仪式空间：韩国西南部南原地区王朝地方官员家庭和金关神社的案例研究。

• 发表时间: 2006
• 期刊: Anthropology of Social Space (eds. by Ryoko Nishii, Shigeharu Tanabe)
• 作者: HONDA;Hiroshi.
• 通讯作者: Hiroshi.

韓国の村と町

韩国村镇

• 发表时间: 2003
• 期刊: 地理 48(3)
• 作者: HONDA;Hiroshi.;本田 洋;本田洋
• 通讯作者: 本田洋

The Families of Dynastic Local Functionaries and Formation of Their Status Tradition in Namwon District. [Japanese]

南原地区历代地方官员家族及其地位传统的形成。

• 发表时间: 2004
• 期刊: Kankokuchosennobunkatoshakai (Korean Culture and Society) 3
• 作者: HONDA;Hiroshi.
• 通讯作者: Hiroshi.

本田 洋: "韓国の村と町"地理. 48・3. 14-20 (2003)

本田宏：“韩国村庄和城镇”地理48・3。