A System-project of Synthetic Anthropology

综合人类学系统工程

基本信息

批准号：
07610034
负责人：
SHIBUYA Haruyoshi
金额：
$ 1.09万
依托单位：
Saitama University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1995
资助国家：
日本
起止时间：
1995 至 1997
项目状态：
已结题

项目摘要

Looking back on these three years, I think I can arrange my research into following four points ; (1)My Systematic-projection of Synthetic Anthropology has become more definite and clearer these days with conviction than before, (2)I could extend my research to the field of psychoanalysis, current of (so called) French Post-Modern and so on for the enrichment of my projection, (3)while I could before scarecely cover famous works in literature und classical music for the material from arts, I could add works in film to them these days and (4)I could make public, though roughly yet, the latter half of my projection, and so I can now receive critiques to my ideas from my scientific friends.Here I just try to reflect on my research, referring to the 4 points I counted as the characteristics and originalities of my research in the applicational plan. (a) To join philosophical thought of human being to natural science ; Though I must make more accurate my logic in the future, I think I've do … More ne it up to the standard. (b) To join Nihilism to Humanism ; This is the most difficult work in my plan. I'd like to avoid joining two easily at any cost, and then the problem lies in making my argument convincing. This remains my largest task hereafter. (c) To join the problem of self-objectification to that of alienation ; According to my judgment, I,ve brought the task to the end. Remaining duty is to make cubic and enrich the argument. (d) To join the problem of freedom to that of religion and to join religion to atheism ; Relatively I could solve the former task. Concerning the latter duty, my argument remains still uncommon, and so I must examine this point more deeply from now on.Another remaining tasks are as following ; To join the knowledges of history (especially of the school of 'Anneles') to the problem of alienation, to arrange knowledges from social-anthropology and to put them into my argument, to absorb the arguments of phenomenology about human being still more, and so on. Less

回顾这三年，我认为我可以把我的研究安排为以下四点；（1）我对综合人类学的系统规划比以前更加明确和清晰，（2）我可以扩展我的研究。到精神分析领域，（所谓的）法国后现代主义等领域，以丰富我的投射，（3）虽然我以前几乎无法涵盖文学和古典音乐中的著名作品作为艺术材料，但我可以添加作品这些天在电影中向他们展示，（4）我可以公开我的预测的后半部分，尽管还很粗略，所以我现在可以收到我的科学朋友对我的想法的批评。在这里我只是尝试反思我的研究，提到我在应用计划中认为我的研究的特点和独创性有四点：（一）将人类的哲学思想与自然科学结合起来；虽然我以后必须使我的逻辑更加准确。已经达到标准了。（b）将虚无主义与人文主义结合起来；这是我的计划中最困难的工作，我想不惜一切代价避免轻易地将两者结合起来，然后问题在于使我的论点令人信服。 (c) 将自我客体化问题与异化问题结合起来；根据我的判断，我剩下的任务是使论证更加立体和丰富。宗教自由和加入宗教的自由相对于无神论，我可以解决前者的任务，而后者的论点仍然不常见，因此从现在开始我必须更深入地研究这一点。《年鉴》学派）针对异化问题，整理社会人类学的知识并将其放入我的论证中，更多地吸收关于人类的现象学的论证，等等。