THE BASIC STUDY FOR CATACLYSM BETWEEN THE HAN DYNASTY AND THE WEI DYNASTY USING EXCAVATED DOCUMENTS

出土文献对汉魏大灾难的基础研究

• 批准号: 12610367
• 负责人: SEKIO Shiro
• 金额: $ 1.34万
• 依托单位: NIIGATA UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2000
• 资助国家: 日本
• 起止时间: 2000 至 2001
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-12610367/
• 关键词: STONE MONUMENT; "CHANGSHAWUJIAN"; "LIMINTIANJIABIE"; "QIU"; "MAN"; "XIANG" AND "LI"; RECEIPT OF TAX PAYMENT; LIST OF TAXPAYER; 郷・里; 漢魏交替期; 社会変動; 呉簡

Last year I mainly arranged and analyzed the stone monuments belong to the later Han period, and this year I arranged and analyzed "Changshawujian" which are the wooden documents belong to Wu period excavated from Changsha of Hunan province in recent years.The volume and the sort of "Changshawujian" are wealthy, especially "Limintianjiabie" have been regarded as the receipt of tax payment. However I suppose "Limintianjiabie" were the lists of taxpayeres, and these lists were kept by the government offices of taxation business and the public servants of the "Xiang" in which the taxpayeres lived. The receipt of tax payment had not appeared in Chinese society in the third century. The "Xiang" of this period was very important organization as same as the "Xiang" of Han period."Limintianjiabie" tell us that the farmers either lived in "Qiu" or belonged to "Qiu". However we cannot understand the realities of "Qiu" from "Limintianjiabie". Little bamboo documents also excavated from Changsha tell us the farmers belonged to "Xiang" and "Li". The farmers lived in "Qiu" and belonged to "Li". We must consider that Non Chinese people named "Man" had occupied the Changsha area from old, and they had lived in mountains and hilly regions. I suppose "Qiu" means hill, therefore the farmers of this area imitated the life style of "Man".

去年我主要整理分析了汉末石碑，今年整理分析了《长沙吴鉴》，这是近年来在湖南长沙出土的吴代木文书。类似“长沙无间”的都是有钱人，尤其是“利民天家别”都被视为纳税的收据。但我认为“利民天家别”是纳税人的名单，这些名单是由纳税人所居住的“乡”的税务机关和公务员保存的。三世纪的中国社会还没有出现纳税收据。这一时期的“乡”与汉代的“乡”一样，是非常重要的组织。《利民田家别》告诉我们，农民要么生活在“丘”，要么隶属于“丘”。但我们无法从《临民天家别》中了解“秋”的真实情况。长沙出土的小竹文书告诉我们，农民属于“湘”和“黎”。农民居“丘”，属“里”。必须考虑到，自古以来，长沙地区就居住着名为“蛮”的非汉人，他们生活在山区、丘陵地带。我想“丘”就是山，所以这一带的农民就模仿了“满”的生活方式。

项目成果

SEKIO SHIRO: "AN ESSAY ON THE CHARACTER AND THE FUNCTION OF "LIMINTIANJIABIE""THE REPORT OF RESEARCHES IN "CHANGSHAWUJIAN". No. 1. 3-15 (2001)

关尾四郎：《论“临民天家别”的性质与作用》《长沙五间》研究报告。

関尾 史郎: "長沙呉簡所見「丘」をめぐる諸問題"長沙呉簡研究報告. 第1集. 42-54 (2001)

关尾史郎：《长沙五间发现的“山丘”问题》，《长沙五间研究报告》卷 1. 42-54 (2001)。

関尾 史郎: "吏民田家〓の性格と機能に関する一試論"長沙呉簡研究報告. 第1集. 3-15 (2001)

关尾四郎：《论齐民田家族的性格与功能》长沙无间研究报告卷1. 3-15 (2001)。

關尾 史郎: "吏民田家へつの性格と機能に関する一試論"長沙呉簡研究報告. 第1集. 3-15 (2001)

关尾四郎：《论金田家族的性格与作用》长沙无间研究报告卷1. 3-15 (2001)。

SEKIO SHIRO: "MANY PROBLEMS OF "QIU" USING IN "CHANGSHAWUJIAN""THE REPORT OF RESEARCHES IN "CHANGSHAWUJIAN". No. 1. 42-54 (2001)

关尾四郎：《长沙五剑》中“秋”使用的诸多问题》《长沙五剑》研究报告。