Stateless Minority and the New Regionalism in the Context of Globtitation

无国籍少数民族与全球化背景下的新区域主义

基本信息

批准号：
18530380
负责人：
TSURUMAKI Motoko
金额：
$ 2.53万
依托单位：
Nagoya University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2006
资助国家：
日本
起止时间：
2006 至 2007
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-18530380/
关键词：
Sociology Regionalism Nationalism Ethnicity Brittany France マイノリティ

项目摘要

The main objective of this research is to investigate the identity transformation of historically minority regions in Western Europe in a global context. We take the case of Brittany, known for its Celtic roots, community cohesion, and struggle against the dominant French culture. After WWII, in the 1960-70s, new social movements emerged in the region, supported mainly by students and intellectuals. Qualified as an ethnic revival (A.D.Smith), and 《mouvement nationalitaire (A.Touraine) 》, this range of movements was followed by another regionalist phenomenon which took place in the late 1990s, mobilizing the media, local institutions and a much larger Breton public.Based on field research on cultural associations and adopting an ethnographic framework, we tried to answer empirically whether the region's ethnonationalist consciousness of the 1960-70s has shifted toward a more globalized, multicultural, and civic identity.The methods adopted were : semi-structured, qualitative interviews, and participant observation in association activities. Some other interviews were conducted in Barcelona, to take into account the institutional effects on the new regionalist phenomenon.In Brittany, we can observe an emergence of new forms of regional identity, which affirm solidarity with different types of 《minorized cultures》 such as immigrants' culture, minority nations, aboriginal populations, and inhabitants of developing countries. Breton ethnicity, reinterpreted in a global context, has gotten a more personal,《soft》, flexible, and civic dimension. It is now used by individuals to resist against the cultural uniformization of the world as much as against the domination of the French state. Here, the sentiment of belonging does not signify an ethnoterritorial identity : rather, it seems to open up the space for another type of cultural 《metissage》 with others, both inside (ex. immigrants) and outside(ex. aboriginal peoples)the geographically and nationally confined region.

这项研究的主要目的是在全球背景下调查西欧历史悠久的少数民族地区的身份转变，我们以布列塔尼为例，该地区以其凯尔特根源、社区凝聚力和二战后与法国主导文化的斗争而闻名。 1960-70年代，该地区出现了新的社会运动，主要由学生和知识分子支持，称为民族复兴运动（A.D.Smith）和《民族运动》（A.Touraine）。 ”，继这一系列运动之后，在 20 世纪 90 年代末发生了另一场地区主义现象，动员了媒体、地方机构和更广泛的布列塔尼公众。基于对文化协会的实地研究并采用民族志框架，我们试图回答实证研究该地区 1960-70 年代的民族主义意识是否已转向更加全球化、多元文化和公民身份。采用的方法是：半结构化、定性访谈和参与观察在巴塞罗那进行了一些其他访谈，以考虑制度对新区域主义现象的影响。在布列塔尼，我们可以观察到新形式的区域认同的出现，它肯定了与不同类型的《 “少数民族文化”，如移民文化、少数民族、原住民和发展中国家的居民，在全球背景下重新解释，已经变得更加个人化、“软”、灵活和公民化。在这里，归属感并不意味着民族领土认同：相反，它似乎为另一种文化打开了空间。与其他人的交流，无论是在地理和国家限制区域之内（例如移民）还是之外（例如原住民）。