The Interdisciplinary Fundamental Studies of the Historical Changes, Acculturations and Applied Modern Way of Life Concerning the Geomantic Theorie

风水理论的历史变迁、文化适应和现代生活方式应用的跨学科基础研究

• 批准号: 01301041
• 负责人: WATANABE Yoshio
• 金额: $ 2.24万
• 依托单位: Tokyo Metropolitan University.
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Co-operative Research (A)
• 财政年份: 1989
• 资助国家: 日本
• 起止时间: 1989 至 1990
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-01301041/
• 关键词: Geomantic Geography; Mystical Force of Earth; Earth Vein of Dragon Passing; Geomancer; the Book of Geomancy; Geomantic Features of Topography; Thought of Formative Plan; 05Geomantic Interpretation of Hsueh and Ming-Tang; 蔵風得水型地形; 得風蔵水型地形

We were able to get many results through our discussions held at 3 times, not only with our own members each other but with attending much audience. The first result of our discussions indicates that there are great many materials and books described about geomancy in China, Korea and Okinawa, but there were almost no result of study about it from now, because many scientists even now recognize it as a superstition, and there were many false books during periods of this area, then we couldn't distinguish the geomantic books correct or not. The second, we could understand that there was another thought on the meritorious land similar to geomancy especially in Korea. The third, we made clear the historical facts of Okinawan geomancy. In the period of Ryukyu kingdom governed, many officials went to Fukien, China to learn the geomancy. Then they applied learned geomantic knowledge to their domestic policy. After that, Okinawan culture was rapidly changed especially in 18th century. Therefore, we may say contemporary Okinawan culture was formed at 2-300 years ago by the policy of geomantic assessment. The last, we made clear that there were varied contemporary geomantic thoughts in East Asia in spite of same origin of thought, ie. Okinawan don't have the Feng-shui fighting custom such that Chinese and Korean have, etc.. During term of our project, we couldn't study about the mainland Japanese geomancy. This is the reason we must cotinue this project to the next year.

我们能够通过与我们自己的成员进行3次讨论，从而获得许多结果，而且与我们自己的会员一起参加了很多观众。我们讨论的第一个结果表明，有很多关于中国，韩国和冲绳的风格的材料和书籍，但是从现在开始，几乎没有研究结果，因为许多科学家现在甚至都将其视为迷信，而在该领域的时期，我们无法区分正确的书籍。第二，我们可以理解，与韩国类似的风格类似的有利土地有另一个想法。第三，我们清楚地表明了冲绳风格的历史事实。在鲁京王国的统治时期，许多官员去了中国福基恩学习白地。然后，他们将学习的土地知识应用于他们的国内政策。此后，冲绳文化迅速发生了变化，尤其是在18世纪。因此，我们可能会说，当代冲绳文化是在2 - 300年前由“广泛评估”政策形成的。最后，我们清楚地表明，尽管有同样的思想起源，但东亚有各种各样的当代风格思想。冲绳岛没有风水的战斗习俗，使中国和韩国人拥有等。在我们项目期间，我们无法研究日本大陆的白地。这就是我们必须将该项目推到明年的原因。

项目成果

朝倉敏夫: "韓国の風水研究-その回顧と展望-" 『日本民族社会論叢』国書刊行会. (1990)

朝仓敏夫：“韩国风水研究 - 回顾与展望”日本民族协会系列，Kokusho Kankokai（1990）。

Takakazu Urayama: "The Concept of Ming-tang in Shuri Castle : A Study concerned Arrangement Principles of the Garden Zone named Unah" Summary of 1989's Lecture in Japanese Society of Architecture. Part F. 659-660 (1989)

Takakazu Urayama：“首里城明堂的概念：一项有关名为 Unah 的花园区布置原则的研究”1989 年日本建筑学会演讲摘要。

堀込憲二: "清代台湾における澎湖庁城の風水" 『1989年度日本建築学会関東支部研究報告集』. 281-284 (1990)

堀目贤二：《清代台湾澎湖宫风水》1989年日本建筑学会关东分会研究报告集281-284（1990）。

浦山隆一・他: "首里城の象徴空間構成-風水思想の築城計画に及ぼした影響-" 日本建築学会1989年度大会学術講演梗概集. F分冊. 661-662 (1989)

浦山龙一等：《首里城的象征空间构成——风水哲学对城堡建设规划的影响》日本建筑学会1989年会议学术讲座摘要第F.661-662卷（1989）。

渡邊欣雄編: "『環中国海の民族と文化・祖先祭祀』第3巻" 凱風社, 477 (1989)

渡边奇诺主编：《‘环中国海的族群、文化和祖先仪式’第3卷》海风社，477（1989）