The Interdisciplinary Fundamental Studies of the Historical Changes, Acculturations and Applied Modern Way of Life Concerning the Geomantic Theorie

风水理论的历史变迁、文化适应和现代生活方式应用的跨学科基础研究

• 批准号: 01301041
• 负责人: WATANABE Yoshio
• 金额: $ 2.24万
• 依托单位: Tokyo Metropolitan University.
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Co-operative Research (A)
• 财政年份: 1989
• 资助国家: 日本
• 起止时间: 1989 至 1990
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-01301041/
• 关键词: Geomantic Geography; Mystical Force of Earth; Earth Vein of Dragon Passing; Geomancer; the Book of Geomancy; Geomantic Features of Topography; Thought of Formative Plan; 05Geomantic Interpretation of Hsueh and Ming-Tang; 蔵風得水型地形; 得風蔵水型地形

We were able to get many results through our discussions held at 3 times, not only with our own members each other but with attending much audience. The first result of our discussions indicates that there are great many materials and books described about geomancy in China, Korea and Okinawa, but there were almost no result of study about it from now, because many scientists even now recognize it as a superstition, and there were many false books during periods of this area, then we couldn't distinguish the geomantic books correct or not. The second, we could understand that there was another thought on the meritorious land similar to geomancy especially in Korea. The third, we made clear the historical facts of Okinawan geomancy. In the period of Ryukyu kingdom governed, many officials went to Fukien, China to learn the geomancy. Then they applied learned geomantic knowledge to their domestic policy. After that, Okinawan culture was rapidly changed especially in 18th century. Therefore, we may say contemporary Okinawan culture was formed at 2-300 years ago by the policy of geomantic assessment. The last, we made clear that there were varied contemporary geomantic thoughts in East Asia in spite of same origin of thought, ie. Okinawan don't have the Feng-shui fighting custom such that Chinese and Korean have, etc.. During term of our project, we couldn't study about the mainland Japanese geomancy. This is the reason we must cotinue this project to the next year.

通过3次的讨论，不仅是我们自己的成员之间，而且还有很多观众参加，我们取得了很多成果。我们讨论的第一个结果是，中国、韩国、冲绳有很多关于风水的资料和书籍，但是到现在几乎没有研究结果，因为很多科学家甚至现在都认为风水是一种迷信，而且这一带时期假书较多，风水书的真伪难辨。第二，我们可以理解，特别是在韩国，对于功德之地还有一种类似于风水的思想。第三，明确了冲绳风水史实。琉球王国统治时期，不少官员前往中国福建学习风水。然后他们将学到的风水知识应用到国内政策中。此后，特别是在18世纪，冲绳文化发生了迅速的变化。因此，可以说，当代冲绳文化是在2-300年前的风水评估政策下形成的。最后，我们明确了东亚地区当代风水思想虽然同源，但存在着多种多样的风水思想。冲绳没有像中国、韩国等那样的风水战斗习俗。在我们项目期间，我们无法研究日本大陆的风水。这就是我们必须将这个项目延续到明年的原因。

项目成果

浦山隆一・他: "首里城の象徴空間構成-風水思想の築城計画に及ぼした影響-" 日本建築学会1989年度大会学術講演梗概集. F分冊. 661-662 (1989)

浦山龙一等：《首里城的象征空间构成——风水哲学对城堡建设规划的影响》日本建筑学会1989年会议学术讲座摘要第F.661-662卷（1989）。

渡邊 欣雄: "『風水思想と東アジア』" 人文書院, 234 (1990)

渡边义夫：“‘风水思想与东亚’”珍文书院，234（1990）

車柱環著(三浦國雄 他訳): "『朝鮮の道教』" 人文書院, 460 (1990)

Tamaki Kuruma 着（三浦邦夫等人翻译）：《韩国道教》珍文书院，460（1990）

目崎 茂和: "風水の沖縄" 『沖縄へのメッセ-ジ』 サザンプレス. 232-235 (1990)

目崎茂和：《冲绳风水》《给冲绳的讯息》南方出版社 232-235（1990）。

Takakazu Urayama: "The Concept of Ming-tang in Shuri Castle : A Study concerned Arrangement Principles of the Garden Zone named Unah" Summary of 1989's Lecture in Japanese Society of Architecture. Part F. 659-660 (1989)

Takakazu Urayama：“首里城明堂的概念：一项有关名为 Unah 的花园区布置原则的研究”1989 年日本建筑学会演讲摘要。