Mahayana Buddhism and Buddha's Life Stories

大乘佛教与佛陀的一生故事

• 批准号: 62510020
• 负责人: HOKAZONO Koichi
• 金额: $ 0.77万
• 依托单位: KAGOSHIMA KEIZAI UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for General Scientific Research (C)
• 财政年份: 1987
• 资助国家: 日本
• 起止时间: 1987 至 1988
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-62510020/
• 关键词: Sakyasimhajataka; Kumarasambhava; Daksina; Buddha's Life Stories; 仏伝文学; ラリタヴィスタラ; シャーキヤシンハジャータカ; ブッダチャリタ; ジャータカマーラー

Buddha's Life Stories are very significant for the development of Mahayana Buddhism, as some authorities have already indicated. As a case of these matters, I have become conscious of the fact of that the belief of Parina-mana (Eko) is derived from the thoutht of assignment of Daksna's merit. Daksina is the assignment of Dana (Fuse)'s merit, and that is the blessing for the sattva in Durgati(Naraka and Preta or so). Therefore Daksina has two senses, the one is called Ese, the other called Jugan.The thought of Ese developed into the belief of Eko in Mahayana Buddhism. But the more important fact is that the Ese's thought had gradually developed in the literature of Jataka-Avadana, and Buddha's Life Stories. we should study the Buddha's Life Stories from the point of view which the populariza-tion in Mahayana Buddhism and the apotheosis of the Buddha are concerned with the Hiduistic spirits, which are found in the literature of Buddha's Biography.We need study all Texts of Buddha's Biography in order to make clear as to the thought of Mahayana Buddhism. For the present I will keep on studying the recension of Lalitavistara's text in Sanskrit and in Tibetan.

正如一些权威人士已经指出的那样，佛陀的一生故事对于大乘佛教的发展非常重要。作为这些事情的一个例子，我已经意识到这样一个事实：Parina-mana (Eko) 的信仰源自对 Daksna 功德的分配的想法。 Daksina是Dana（Fuse）功德的分配，这是对Durgati（Naraka和Preta等）的sattva的加持。所以达克西那有两种意义，一种叫“是色”，一种叫“俱干”。“色色”思想发展成为大乘佛教中的“回光”信仰。但更重要的事实是，厄色思想是在《本生经》和《佛陀传》等文献中逐渐发展起来的。我们应该从佛陀传记文献中的大乘佛教的普及和佛陀的神化与印度教精神有关的角度来研究佛陀的传记。传记是为了阐明大乘佛教的思想。目前我将继续研究《拉利塔维斯塔拉》梵文和藏文文本的校订。

项目成果

外薗幸一: 鹿児島経大論集. 29巻2号. 137-168 (1988)

Koichi Gazono：鹿儿岛经济大论集。第 29 卷，第 2 期。137-168 (1988)

外薗幸一: 鹿児島経大論集. 29巻1号. 49-91 (1988)

Koichi Gazono：鹿儿岛经济大论集。第 29 卷，第 1 期。49-91 (1988)

Koich Hokazono: "On the Sakyasimha-jataka as a Life Story of the Buddha" Journal of Indian and Buddha's Studies. XXXVI-1. 403-410 (1987)

Koich Hokazono：“论《释迦本生经》作为佛陀一生的故事”《印度与佛陀研究杂志》。

外薗幸一: 印度学仏教学研究. 36巻1号. 403-410 (1987)

Koichi Gazono：《印度研究与佛教研究》，第 36 卷，第 1. 403-410 期（1987 年）。

Koichi Hokazono: "Kumarasambhava, or The Birth of the Young God (1)" The Kagoshima Keidai Ronshu. 29-1. 49-91 (1988)

Koichi Hokazono：“Kumarasambhava，或年轻神的诞生（1）”鹿儿岛经济论州。