Rercearch for the concepts of "Kami" and "hotoke" in the Japanese History of Ethical Thought

日本伦理思想史中的“神”与“鲎”概念研究

• 批准号: 60510025
• 负责人: NOZAKI Morihide
• 金额: $ 0.58万
• 依托单位: Chuo University (1986)Tokyo University of Science (1985)
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for General Scientific Research (C)
• 财政年份: 1985
• 资助国家: 日本
• 起止时间: 1985 至 1986
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-60510025/
• 关键词: Kami and Hotoke; Transcendental Ideas; 南西諸島の世界観; 日本本土; 平安期における神話表現の喪失; 共同体の歌と個人の感慨表現としての歌; 物語表現; 仏教的概念の中での理; 『日本書紀』; 『栄華物語』; 和歌; 神と言葉; 日本の伝統的な概念の中での超越性; 日本倫理思想史の描きとり

Before getting this Grant, this subject was my long concern during about longtime. "kami" and "Hotoke" are basic terms in Japanese which mean transcendental ideas. But, after having this Grant, and as a result of researching mainly this subject, I gradualy realised that this theme should not be made up without setting a view-point to construct a Japanese history of ethical thought in total.In the process of this research, the most difficult problem is how we should catch the extent of Japanese area as a torritory of thought. My main concern about this point is two:1, about a world view of Ryukyu area, being connected with the idea of "Kami" in this part.2, about the relation, the intersection of "Kami" concept and "Hotoke" concept in ancient and middle age in Japanese central area. In the former, "Kami" concept is appeared in the song, especialy in the festival song. In this area we can't find "Hotoke" concept. It means this part temains a thinkingstyle in a primordial style, In the latter, "Kamic and "Hotoke" is in use in the expression of narration (monogatari) and Buddhist, Shintoist argument. Besides, of course we find those concept in song expression. Nad the point is that how we decipher the common character of those concepts which are different apparently. This is the next subject I must study.Moreover, In Heian period, at the main part of this country, "Kami" and "Hotoke" appeared as a concept intermixable, especialy in "Monogatari". Afterthat, a phenomene to combine "Kami" into "Hotoke" became active. How we should think about this transition philosophicaly, it is the problem I must research hereafter.I think we need 4 or 5 years after now. Because, it is necessary to construct one Japanese history of ethical thought, concerning chiefly about this subject.

在获得这笔资助之前，这个课题是我长期以来关注的问题。 “kami”和“Hotoke”是日语中的基本术语，意思是超验的思想。但是，在获得这笔资助之后，通过对这个课题的主要研究，我逐渐认识到，如果没有设定一个整体构建日本伦理思想史的观点，就不能提出这个主题。研究中，最困难的问题是如何把日本地区的范围作为一个思想领域来把握。我对这一点的关注主要有两个：1、关于琉球地区的世界观，与本部分的“神”概念相联系。2、关于“神”概念与“火气”概念的关系、交集古代和中世纪的日本中部地区。前者，“神”的概念出现在歌曲中，尤其是节日歌曲中。在这个领域我们找不到“Hotoke”的概念。这意味着这部分保留了一种原始风格的思维方式，在后者中，“Kamic”和“Hotoke”被用于叙事（物语）和佛教、神道教论证的表达。此外，我们当然在歌曲表达中找到了这些概念重点是我们如何解读那些表面上不同的概念的共同特征，这是我必须研究的下一个主题。此外，在平安时代，在这个国家的主要地区， “神”和“火气”作为一个混杂的概念出现，特别是在《物语》中，“神”与“火气”结合的现象开始活跃起来，我们应该如何哲学地思考这种转变，是我必须思考的问题。我认为我们需要四五年后，因为，有必要构建一部日本的伦理思想史，主要涉及这个主题。

项目成果

Nozaki,Morihide: "Language in the Mankind" Riso. 625. 2-8 (1985)

野崎森英：《人类的语言》Riso。

Nozaki,Morihide: "Two Aspects of "Bupposo"" Riso. 630. 2-12 (1985)

野崎、森秀：“《Bupposo》的两个方面”Riso。

野崎 守英: 理想. 632. 204P-211P (1986)

野崎森秀：理想 632. 204P-211P (1986)

野崎 守英: 理想. 626. 18P-25P (1985)

野崎森秀：理想 626. 18P-25P (1985)

野崎 守英: 理想. 625. 2P-8P (1985)

野崎守秀：理想 625. 2P-8P (1985)