Antikes Judentum: Henochs Reisen durch die Sphären der himmlischen und irdischen Welt: Stratifikation von Schriftauslegung und mythischem Stoff in der Henochliteratur

古代犹太教：以诺的天地世界之旅：以诺文学中的圣经解释和神话材料的分层

• 批准号: 277136597
• 负责人: Professor Dr. Reinhard Gregor Kratz
• 金额: --
• 依托单位: Niedersächsische Akademie der Wissenschaften zu Göttingen
• 依托单位国家: 德国
• 项目类别: Research Units
• 财政年份: 2015
• 资助国家: 德国
• 起止时间: 2014-12-31 至 2018-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/277136597?language=en
• 关键词: Antikes; Judentum; Henochs; Reisen; durch

The topic of the planned sub-project will be the relationship between scriptural interpretation and mythical material in 1 Enoch especially in the Book of Watchers (1 Enoch 1¿36) and the Parables (1 Enoch 37¿71). In a brief note in the book of Genesis (Gen 5:24), the Hebrew Bible reports that the antediluvian ancestor Enoch ¿walked with God¿ and, therefore, ¿was taken¿ by God subsequently. This verse serves as the point of departure for the description of the cosmic journeys in the Book of Watchers. Here, Enoch ¿ in a vision ¿ traverses the heavens and the most remote realms of the earth. In the Parables Enoch discloses his cosmic knowledge to the inhabitants of the earth. Finally he is exalted and identified with the Son of Man. Both parts of 1 Enoch heavily depend on the biblical Vorlage, i. e. on literary works that were regarded as authoritative and are thus quoted, reformulated, supplemented and interpreted. At the same time, both parts present a series of mythical material that can only remotely ¿ if at all ¿ be correlated with the biblical text. Here it is sensible to assume the influence of other (oral or written) traditions that were incorporated into the presentation of the Book of Enoch. As a result we have to investigate the stratification and origin of the material and presuppose three layers: a) the biblical Vorlage, b) the mythical tradition, and c) the creativity and contemporaryhistorical context of the author.Consequently, the aims of the sub-project consist of a methodologically guided differentiation of the mythical materials in the Book of Watchers and the Parables of 1 Enoch for the purpose of a comparison and stratification of the material in light of the three layers: a) the Hebrew Bible, b) the extrabiblical Jewish or non-Jewish (i. e. Ancient Near Eastern and Greek) traditions, and c) contemporary and religion-historical context of 1 Enoch, its manuscript traditions as well as possible literary precursors. In this way we will establish a historical understanding of mythical traditions in ancient Judaism of the Greco-Roman period as well as pave the way for comparative work on ancient myth. Finally it is the aim of the sub-project ¿ especially in regard to the field of Hebrew Bible studies, but also in comparative regard ¿ to clarify the relationship between tradition-history, literary- and textual-history using 1 Enoch as an example. This will help to arrive at a better understanding of the origin and impact of Jewish apocalypticism. The sub-project sees itself as significant contribution to the preparation of an interdisciplinary source base for the research into myth and for the digital cartography of mythemes and motifs for a change of spheres in antiquity.

计划的子项目的主题将是1段中的圣经解释与神话材料之间的关系，尤其是在观察者书（1 Enoch 1€36）和寓言（1 Enoch 37€71）中。希伯来圣经在《创世记》（创世记5:24）的简短说明中报道说，朝尼武的祖先以诺与上帝同行，因此，上帝随后被上帝带走了。这节经文是《观察者书》中描述宇宙之旅的出发点。在这里，以诺在视力中»穿越天堂和地球上最偏远的领域。在寓言中，以诺向地球的影响透露了他的宇宙知识。最终，他被崇高并与人类的儿子一起认同。 1个以诺的两个部分在很大程度上取决于圣经的vallage，即。 e。关于被认为是权威的文学作品，因此被引用，修订，补充和解释。同时，这两个部分都呈现出一系列的神话材料，只有与圣经的文本相关，只有完全可以遥遥无期。在这里，假设将其他（口头或书面）传统的影响纳入《以诺书》的介绍是很敏感的。结果，我们必须研究材料和演示的分层和起源三个层：a）圣经的杂音，b）神话传统，c）作者的创造力和现代历史背景。事实，该亚项目的目的是在方法论中的材料和观察者的材料的分化，从而构成了观察者的材料的差异，该材料的范围是1个以上的范围。在这三个层中：a）希伯来语圣经，b）临床犹太人或非犹太人（即，e。通过这种方式，我们将在希腊罗马时期的古代犹太教中建立对神话传统的历史理解，并为古代神话的比较工作铺平道路。最后，这是对希伯来语圣经研究领域的措施»的目的，但在比较方面也是为了澄清传统历史，文学和文本历史之间的关系，以1以下为例。这将有助于更好地理解犹太神经遗传学的起源和影响。该子项目将自己视为在神话中研究的跨学科源基础的重要贡献，以及神话和主题的数字制图，以改变古物领域。