Anonymus Casmiriensis: „Path to Liberation“ (Moksopaya) in 30.000 Stanzas. Completion of the critical edition of the Mokṣopāya in the form of volumes no 7 of altogether seven volumes (text and German translation respectively), supplemented by concordance

Anonymus Casmiriensis：《解放之路》（Moksopaya），共 30,000 节。

• 批准号: 24204086
• 负责人: Professor Dr. Walter Slaje
• 金额: --
• 依托单位: Geistes- und sozialwissenschaftlichen Klasse
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2006
• 资助国家: 德国
• 起止时间: 2005-12-31 至 2022-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/24204086?language=en
• 关键词: Anonymus; Casmiriensis; Path; Liberation; Moksopaya

Completion of the critical edition of the Mokṣopāya in the form of two volumes no 7 of altogether seven volumes (Sanskrit text and German translation respectively), supplemented by concordance lists.Moksopaya („Path to Liberation“) is the title of a philosophical – conceived as liberating – Sanskrit work containing c. 30.000 stanzas. It was composed by an anonymous poet in the middle of the 10th century in Kashmir. Basing himself on philosophically unique ideas, the author developed an ex-planatory model of the world in its ontological and phenomenological aspects, differing considerably from the models advocated by the well-known traditional systems of Indian philosophy.The person behind the Moksopaya rejected the soteriological meaningfulness of blind faith in the authoritativeness of revealed scriptures, but in contrast emphasized using one’s own intellect in-stead. The original version of the composition has been preserved among the variants transmitted by a number of manuscripts belonging to the Kashmirian recension, which was identified and made applicable to further research in a study by the applicant published in 1994. Earlier, the exceptional philosophical poetry of the Moksopaya was received only in the seriously distorted shape of the pan-Indian vulgate recension – the famous Yogavasistha –, handed down modified, in a philosophically tendentious and poetically poor manner. By way of this, the structure, spirit and literary quality of the original Kashmirian Moksopaya was cut off from the reception in the Indian plains. The present edi-torial undertaking seeks to recover this veritable monument of Indian philosophy and literature, hav-ing lain buried under the textual debris of the Yogavasistha for now almost one millennium. By its critical edition, a unique philosopher and ingenious poet will be secured for a universal history of philosophical thought and soteriological ideas. It is only by means of a complete historico-critical edition, which methodically speaking has the potential to restore the author’s original wording from the pool of variant readings preserved by the local manuscripts, that his lost ideas and stylistic idio-syncrasies can be recovered. Backed by an annotated, philological translation, the ensuing edition will at the same time serve as a sound basis for analysing and exposing its intra-cultural Indian con-texts with a view to relating the results to the globally enlarged framework of a universal history of ideas and literature and to classifying them accordingly. Furthermore, considerable gain of knowledge and augmented insight can be expected in the realms of lexicon and linguistics (Sanskrit in Medieval Kashmir), the history of philosophy, the sociology of religion (vita activa vs. vita contem-plativa), universal history (Indian soteriological rationalism, theoretical approaches paralleling Euro-pean ideas of enlightenment) and more.

以共七卷中的两卷第 7 卷的形式完成 Mokṣopāya 的批评版（分别是梵文文本和德文翻译），并辅以索引列表。Moksopaya（“解脱之道”）是一本哲学著作的标题 –被认为是解放性的——包含约 30,000 节的梵文作品，由一位匿名诗人于 10 世纪中叶在克什米尔创作。作者以独特的哲学思想，在本体论和现象学方面发展了一种世界解释模型，与著名的印度哲学传统体系所倡导的模型有很大不同。相信启示经典的权威性，但相反强调用自己的智力来代替。该作品的原始版本已保存在属于克什米尔人的许多手稿所传播的变体中。申请人在 1994 年发表的一项研究中确定了该校对，并使其适用于进一步的研究。早些时候，Moksopaya 的杰出哲学诗歌仅以严重扭曲的泛印度通俗校对形式接受——著名的 Yogavasistha—— ，以一种哲学倾向性和诗性贫乏的方式流传下来，原始克什米尔莫克帕亚的结构、精神和文学品质与印度平原的接受隔绝了。目前的编辑工作旨在恢复印度哲学和文学的这座名副其实的纪念碑，它被埋在《瑜伽瓦西斯塔》的文本碎片下近一千年了，通过其批判性版本，一位独特的哲学家和天才诗人将获得普遍认可。只有通过完整的历史批判版，才有可能从保存的不同读物中恢复作者的原始措辞。当地手稿，他丢失的想法和风格特质可以被恢复，并有注释的语言学翻译的支持，随后的版本将同时成为分析和揭示印度文化内部背景的坚实基础。旨在将结果与全球范围内扩大的思想和文学史框架联系起来，并对它们进行相应的分类。此外，在词汇和领域中可以预期获得大量的知识和增强的洞察力。语言学（中世纪克什米尔的梵文）、哲学史、宗教社会学（vita activa vs. vita contem-plativa）、普遍历史（印度救世理性主义、与欧洲启蒙思想平行的理论方法）等等。