Die Wechselwirkungen zwischen orthodoxer Religion und der Politik im zeitgenössischen Russland

当代俄罗斯东正教与政治的互动

• 批准号: 232301589
• 负责人: Privatdozent Dr. Tobias Köllner
• 金额: --
• 依托单位: WIFU-Stiftungslehrstuhl für Organisation und Entwicklung von Unternehmerfamilien
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2013
• 资助国家: 德国
• 起止时间: 2012-12-31 至 2015-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/232301589?language=en
• 关键词: Die; Wechselwirkungen; zwischen; orthodoxer; Religion

Since the 1980s a diminishing legitimacy of socialist institutions became obvious which led to a loss of power of the state and reached its climax with the demise of the Soviet Union in 1991. Many Russians and external experts characterized the last years of the Soviet Union and the Russian state under the presidency of Boris Yeltsin as weak. This changed when President Vladimir Putin came to power in 1999. From then on an empowerment of the federal state and the presidential administration became visible that was accompanied by the establishment of new institutions of power. However, this changed rapidly in the aftermath of the elections in late 2011 when massive protest became visible and accusations of fraud and deceit against the presidential party “United Russia” were raised.In this project I examine the processes of transformation between loose structures of power (Machtstrukturen) and authority (Herrschaft) in contemporary Russia. Of special interest in this context is the interrelation between orthodox religion and politics. Thus I was interested where and how the spheres of religion and politics influence, reinforce, contradict or complement each other in multiple ways. During the research, the local level will not be analyzed separately but put into the regional, national and global context. Initial questions for the research are: What is the role of Orthodoxy when socialist institutions lost their legitimacy in the 1980s? Which influence was exerted by orthodox religion during the process of empowerment of Vladimir Putin? Is it possible to distinguish between different periods of interrelation between politics and religion? Which conditions could be found in order to explain transformations of power? What kinds of interpretations do exist among various groups and how do they justify their claims? Is there any opposition against the state among religious people visible? Which groups could be named and what kind of exemplars could be given? In order to answer these questions an anthropological fieldwork is planned in order to collect empirical data. This includes, on the one hand, participant observation and, on the other, semi-structured interviews and talks. This methodology allows me show the processual character of the transformation of power and to incorporate a micro-historical perspective from the remembrance of my interlocutors.

自1980年代以来，社会主义机构的合法性降低变得显而易见，这导致了国家的权力丧失，并随着苏联在1991年的灭亡而达到了高潮。许多俄罗斯人和外部专家都表征了苏联和俄罗斯州在鲍里斯·伊利特斯（Boris Yeltsin）弱小的俄罗斯国家的最后几年。当总统弗拉基米尔·普京（Vladimir Putin）于1999年上台时，情况发生了变化。从那时起，联邦政府的权力和总统管理变得可见，这是通过建立新的权力机构而实现的。然而，在2011年底的选举之后发生了迅速变化，当时大规模抗议变得可见，指控对总统党“俄罗斯”的欺诈和欺骗被提出。在这种情况下，特别感兴趣的是东正教宗教与政治学之间的相互关系。我感兴趣的是，宗教和政治影响力的领域以及如何以多种方式相互矛盾，矛盾或补充。在研究期间，地方一级不会单独分析，而是将其纳入区域，国家和全球环境中。这项研究的最初问题是：当社会主义机构在1980年代失去合法性时，正统的角色是什么？在弗拉基米尔·普京（Vladimir Putin）的赋权过程中，东正教宗教施加了哪些影响？是否可以区分政治和宗教之间的不同相互关系？为了解释权力转变，可以找到哪些条件？各个群体之间确实存在哪些解释，以及它们如何证明其主张合理？在宗教人士中，是否有任何反对国家的反对派？为了解释权力转变，可以找到哪些条件？可以命名小组，可以给出哪种示例？为了回答这些问题，计划了人类学现场工作以收集经验数据。一方面，这包括参与观察以及另一方面的半结构化访谈和谈判。这种方法使我显示了权力转换的过程特征，并从对话者的记忆中结合了微观历史的观点。

项目成果

On the Restitution of Property and the Making of ‘Authentic’ Landscapes in Contemporary Russia

论当代俄罗斯财产的归还和“真实”景观的制作

• DOI: 10.1080/09668136.2018.1484077
• 发表时间: 2018
• 期刊: Europe-Asia Studies
• 影响因子: 1.4
• 作者: Köllner;Tobias
• 通讯作者: Tobias

Patriotism, Orthodox religion and education: empirical findings from contemporary Russia

爱国主义、东正教和教育：当代俄罗斯的实证研究结果

• DOI: 10.1080/09637494.2016.1246852
• 发表时间: 2016
• 期刊: Religion, State & Society
• 作者: Köllner;Tobias
• 通讯作者: Tobias