Structure of a community and people consciousness in modern Japan

近代日本的共同体结构与民众意识

基本信息

批准号：
13610049
负责人：
HAYAKAWA Masako
金额：
$ 1.28万
依托单位：
Mejiro University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2001
资助国家：
日本
起止时间：
2001 至 2002
项目状态：
已结题

项目摘要

1.Focusing on Itoh Jinnsai, we consider a public thought in the urban community at the end of the 17th century.(1)We reexamin the morality theory of Jinnsai, focusing on the thoughts of 'Ki','Sinseij ','Jinngi'. Hismorality theory clearly functioned as a political thought which maintained a stability of the social organization under the Tokugawa Administration.(2)Using the so-called "A Jinnsai nikki", we analyze how he associated with his neighbors (chojyu) and concerned to towm(cho) self-government, in order to clarify Jinnsai' s ideological basis. Town management or reconstruction activities were rarely seen. His ideology was based on 'the Logic of Asobi(play)'. It became one of the bases of Edo culture.2.Using "Kyoto Machibure Shuusei", we analyze changes of town self-government, town management and urban rule policies between the middle of the 17th century to the middle of the 18th century.3.We study popular education. Using Sekimonn Shinngaku, "Kyokunka Ohraimono", etc., we consider the following (1)〜(3).(1)The primary purpose of life consciousness and daily ethics resides in continuation and prosperity of a home (Ie). Their consciousness often supported the present governer rather than reformed social organization, as far as continuation of their home was guaranteed.(2)The main contents of popular education were practical knowledge and moral teachings. They did not train people a viewpoint of social criticism nor help build a new social image. Following two viewpoints mentioned above, we argue that the people and the Tokugawa-government cooperatively maintained a political system.(3)Then we position readers of "Kyokunka Ohraimono " into a level of the social structure after the second half of the 18th century.4.We have started to analyze elements of the confucianism in people thought and to try to position them within the thought history of modern Japanese Confucianism.

1。着眼于Itoh Jinnsai，我们考虑了17世纪末在城市社区中的公众思想。（1）我们重新审查了Jinnsai的道德理论，重点是“ Ki”，“ Sinseij”，“ Sinseij”，“ Jinngi”的思想。他的道德理论显然是一种政治思想，在托川政府下保持了社会组织的稳定性。（2）使用所谓的“ Jinnsai Nikki”，我们分析了他与邻居（Chojyu）（Chojyu）的联系，并与Towm（Cho）（Cho）（CHO）自治之间的自治关系，以澄清Jinnsai的基础。很少见到城镇管理或重建活动。他的意识形态基于“ Asobi（Play）的逻辑”。它成为了江户文化的基础。2。使用“京都马赫布尔·舒伊西”，我们分析了城镇自治，城镇管理和城市统治政策的变化，从17世纪中叶到18世纪中叶。3。我们研究大众教育。使用Sekimonn Shinngaku，“ Kyokunka Ohraimono”等，我们考虑以下（1）到（3）。（1）生活意识和日常伦理住所的主要目的（IE）（即，意识经常支持）的社会组织，而不是继续进行的社会组织，而不是继续教育的社会组织。教学。他们没有训练人们的社会批判主义观点，也没有帮助建立新的社会形象。遵循上面提到的两个观点，我们认为，人们和托川政府合作维持了一个政治体系。（3）然后，我们将“ Kyokunka Ohraimono”的读者定位为18世纪下半叶后的社会结构的水平。4。我们已经开始在人们思考的人们的思想范围内对人们进行分析，以使人们在日本的思想范围内分析封口主义的态度。