The Relationship between Judgment and Being in Kant's Philosophy

康德哲学中判断与存在的关系

• 批准号: 13610009
• 负责人: TSUBURAYA Yuji
• 金额: $ 1.34万
• 依托单位: Kyushu University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2001
• 资助国家: 日本
• 起止时间: 2001 至 2003
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-13610009/
• 关键词: Theory of Judgment; Ontology; Dialectic; Determinant Judgment; Reflective Judgment; Idea of Reason; Aesthetic Phenomenon; Theory of Art; 『判断力批判』; 趣味判断; 理念; 芸術と天才; 存在と経験; カント; 無限と有限; 『純粋理性批判』; 超越論的弁証論; 世界概念; 経験; 存在; 普遍と特殊; 「超越論的弁証論」

The aim of this research is to place Kant's theory of judgment in his transcendental philosophy as a whole, and to make clear the important relationship between judgment and being. Most of the past studies of Kant had a tendency to deal with his theory of judgment only in "Transcendental Analytic" as a part of critique of Pure Reason. But this interpretation limited to his epistemology misses the philosophical significance of it. Our research criticizes such an interpretation from the following two points of view, and, as a result, we want to insist that his theory of judgment has an ontological significance.From the first point of view we consider it in not only "Analytic" but also "Dialectic" of Critique of Pure Reason, and reveal an intimite relationship between the judgment and the idea of reason. Namely, a certain judgment is not independent of other judgments, but consists in the relation to all other and furthermore to the ideal totality.From the second point of view we will turn our attention to the faculty of the reflective judgment in the theory of taste and art of Critique of Judgment and make the judgment stand out as an expression of the vividness and diversity of nature. Our consideration on the reflective judgment in the appreciation or creation of the beauty will throw light over not only the relation between the judgment and the idea, but also the creative side of it.

本研究的目的是将康德的判断理论置于其先验哲学的整体之中，并阐明判断与存在之间的重要关系。以往对康德的研究大多倾向于只在“先验分析”中论述他的判断论，作为纯粹理性批判的一部分。但这种仅限于他的认识论的解释忽视了它的哲学意义。我们的研究从以下两个角度批评了这种解释，因此，我们想坚持认为他的判断理论具有本体论意义。也是纯粹理性批判的“辩证法”，揭示了判断与理性观念之间的密切关系。也就是说，某种判断并不独立于其他判断，而是存在于与所有其他判断以及与理想整体的关系中。从第二个角度来看，我们将把注意力转向品味理论中反思判断的能力。和判断力批判的艺术，使判断力成为自然生动性和多样性的表达。我们对美的欣赏或创造中的反思性判断的思考不仅会揭示判断与想法之间的关系，而且还会揭示其创造性的一面。

项目成果

Yuji Tsuburaya: "Press of the University of the Air"The Possibility and Limitation of Modern Philosophy. (2003)

圆谷雄二：《空中大学出版社》现代哲学的可能性与局限性。

円谷 裕二: "カント倫理学における二元論の陥穽と<理性の事実>"カントとドイツ観念論. 1. 29-59 (2004)

Yuji Tsuburaya：“康德伦理学中二元论的衰落和理性事实”康德和德国唯心主义。 1. 29-59 (2004)

円谷 裕二: "近代哲学の射程-有限と無限のあいだ-"放送大学教育振興会. 254 (2003)

圆谷雄二：《现代哲学的范围——有限与无限之间》，日本开放大学教育振兴会254（2003）。

円谷裕二: "経験と存在-カントの超越論的哲学の既趨"東京大学出版会. 328 (2002)

圆谷雄二：《经验与存在——康德先验哲学的当前趋势》东京大学出版社328（2002）。

円谷 裕二: "経験と存在-カントの超越論的哲学の帰趨"東京大学出版会. 328 (2002)

圆谷雄二：《经验与存在——康德先验哲学的后果》东京大学出版社328（2002）。