STUDY OF THE BANNER SOCIETY OF INNER MONGOLIA USING QING DYNASTY ARCHIVAL SOURCES.

利用清代档案资料对内蒙古旗社会的研究。

• 批准号: 11610368
• 负责人: OKA Hiroki
• 金额: $ 1.02万
• 依托单位: TOHOKU UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1999
• 资助国家: 日本
• 起止时间: 1999 至 2000
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-11610368/
• 关键词: MONGOLS; BANNER; QING DYASTY; ARCHIVAL SOURCES

This research project aims at the investigation on the Qing era society of Inner Mongolia, especially focusing how the former social systems maintaind under the newly established cighulghan qosighu administrative systems of Qing rule. For the purpose of study these agenda, the archival sources of various Qing administrative units published in Inner Mongolia were used. Then I selected two volume collected sources, i.e., "Meng kuwang an quan" and "Cheng ji si han ba bai shi"(the Eight shrines for Qinggis Qan) and made investigation. As the result of that the facts that the former collection of archival sources is not include any materials about Mongolian indeginous society but covered only on the administrative structures of Chinese beaurocratic activities relating the cultivation of Inner Mongolian stepp, and that latter is a valuable source for native banner society of western part of Inner Mongolia, Ordos, which maintained Qinggis qan rituals during several hundred years up to now. That is because I focused my investigation on this collection of materials. This collection published several hundreds of archival documents only concerning to the Qing period. Through my investigation, it clearly recognized that the Qinggis qan shrine and its rituals were maintaind not only by Ordos tribe but also by whole Mongolian nobles of Inner and Outer Mongolia. And the Darqads, which are the social unit carring out the rituals, recognized themselves independent from any Mongolian tribal unit including Ordos, and were free from any tax burden exept from ritual expense. This shows us that the Mongols under Qing rule which splitted the political unity of Mongolian tribes, maintained their spiritual unification through the Qinggis qan rituals.

该研究项目旨在调查内蒙古内蒙古时代社会，尤其是在新成立的Cighulghan Qosighu行政系统中如何维护以前的社会系统如何维持。为了研究这些议程，使用了内蒙古发表的各种清奇行政单位的档案来源。然后，我选择了两个卷收集的来源，即“ Meng Kuwang A Quan”和“ Cheng Ji si Han ba ba bai shi”（Qinggis Qan的八个神社），并进行了调查。结果是，以前的档案资源集合不包含有关蒙古社会的任何材料，而仅涵盖中国美观活动的行政结构，与内部蒙古人的种植有关，而后者是西方蒙古人本地旗帜社会的重要来源。那是因为我将调查重点放在了这些材料集上。该集合仅发布了数百个有关清楚时期的档案文件。通过我的调查，它清楚地认识到，Qangis Qan神社及其仪式不仅由Ordos部落维护，而且还由整个内部和外蒙古的蒙古贵族维护。达卡德人（Darqads）是社会单位，他们遵守了仪式，他们承认自己独立于任何蒙古部落单位，包括or orsos，并免于任何税收负担免于仪式费用。这向我们表明，在清楚规则下的蒙古人分裂了蒙古部落的政治统一，并通过Qinggis Qan仪式维持了他们的精神统一。

项目成果

H,OKA: "Taiji and QamjilG-a of Qalq-a Mongolia in the Qing Era : A Case of the Middle-Last Banner of Qalq-a Secen Qan Ayimag"Journal of International Cultrual Studies. Vol.6. 29-43 (1999)

H,OKA：《清代察尔察蒙古的太极与察木吉勒嘎：以察尔察·赛钦·阿依玛格中末旗为例》，《国际文化研究》杂志。

岡洋樹: "Чин улсын уеийн монголын засаг хошууны нийгмийн зохион байгуулалтын тухай шинэ асуудал(清代モンゴル・ザサグ旗社会に関する新問題)"The Changing Paradigm of Mongolian Studies : Between Documents and the Field.. 71-103 (2001)

Hiroki Oka：асуудал（关于清代蒙古和扎萨格旗社会的新问题）“蒙古研究范式的变化：文献与田野之间.. 71-103 (2001)

岡洋樹: "Чин улсын уеийн Mонголын засаг хошууны нийгMийн зохион байгуулалтын туайшинз асуудал(清代モンゴル・ザサグ旗社会に関する新問題)"The Changing Paradigm of Mongolian Studies : Between Documents and the Field.. 71-103 (2001)

Hiroki Oka：“蒙古研究范式的变化：文献与领域之间..71-103 (2001)”

H,OKA: "Qin ulsyn uyeiin mongolyn zasag khoshuuny niigmiin zokhion baiguulaltyn tukhai shine asuudal"The Changing Paradigm of Mongolian Studies : Between Documents and the Field. 71-103 (2001)

H,OKA：“Qin ulsyn uyeiin mongolyn zasag khoshuuny niigmiin zokhion baiguulaltyn tukhai smile asuudal”蒙古学研究范式的变化：文献与领域之间。

H,OKA: "A Case Study of the Administration of Jasag Banner in Qing Era Mongolia : The Middle-Last Banner of Qalq-a Secen Qan Ayimag."Shukan Toyogaku (Chinese and Oriental Studies). No.81. 118-100 (1999)

H,OKA：“清代蒙古贾萨格旗的管理案例研究：察尔克-阿塞钦 Qan Ayimag 的中后旗。”Shukan Toyogaku（中国和东方研究）。