Studies on Moral Realism Through Its Basis in the Philosophy of Mind and Language

以心灵和语言哲学为基础的道德现实主义研究

• 批准号: 10610010
• 负责人: NIIJIMA Tatsumi
• 金额: $ 1.92万
• 依托单位: KYUSHU UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1998
• 资助国家: 日本
• 起止时间: 1998 至 2000
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-10610010/
• 关键词: practical wisdom (phronesis); virtue (arete); perceptual capacity; practical reasoning; moral realism; cognitivism; projectionism; incontinence (akrasia); 倫理的価値; 現れ; 共通感覚; 非認知主義; 実践理性; 賢慮; 情念; 実言的要請; 道徳的感性論; プロジェクショニズム; 徳の習得; テクネー・アナロジー

Criticizing the main stream of twentieth century ethics, i.e., anti-realism of value, and its basic way of understanding the concept of reality, which forced us into the unbridgeable gap between fact and value, this project has looked for new clues for rethinking moral philosophy in ancient Greek philosophy, especially in Aristotelian ethics.Showing the problems of the Humean dualistic conception of human action, T.Niijima has considered the possibility of Aristotelian practical wisdom (phronesis). He also tried to clarify the philosophical significance of the double aspects of Aristotle's practical reason, i.e., its being a distinctive perceptual capacity of mind as well as being the excellence of inferential faculty, through the examination of Aristotle's treatment of moral incontinence.T.Kan has taken up the contemporary controversy concerning moral realism. He compared the moral sensibility theories of J.McDowell and D.Wiggins with the projectionism of S.Blackburn, and criticized the non-cognitivism of the latter position so as to show the plausibility of the former one. In addition, he tried to indicate the availability of a new way of interpreting D.Hume's moral philosophy, with making reference to Wiggins's philosophical works.N.Notomi has argued to show that the dialectic in Plato's Republic can work as a philosophical model for the critical reflection onto the conceptions of virtues which were acquired through moral habituation. He also investigated how the sense of ethical values can be some synthetic perception which is to be called "common sense" in later periods.S.Kanzaki has considered the concept of practical reason (phronesis) and Aristotelian moral realism in the wider aspects of ancient philosophy. Further-more, he compared Greek ethics with Kantian deontology.

批评二十世纪伦理的主要流，即价值的反现实主义及其理解现实的基本方式，这迫使我们陷入事实和价值之间的无限差距，该项目为重新思考古希腊哲学的道德哲学而寻找新的线索，尤其是在古希腊哲学中，尤其是在阿里斯托尼亚伦理上的问题。亚里士多德实用智慧（Phronesis）。他还试图阐明亚里士多德实际原因的双重方面的哲学意义，即，它是一种与众不同的知觉能力，以及通过考察亚里士多德对道德上的失毒的待遇。他将J.Mcdowell和D.Wiggins的道德敏感性理论与S.Blackburn的投影进行了比较，并批评了后者位置的非认知主义，以表明前者的合理性。此外，他试图指出一种解释D.Hume道德哲学的新方法的可用性，并引用了Wiggins的哲学工作。他还调查了道德价值观如何成为某种综合感知，在后期，在更广泛的古代哲学方面，在后来被称为“常识”。他的进一步了解，将希腊伦理学与康德义务学比较。

项目成果

N.Notomi: "The Philosopher and His Shadow""Contemporary Studies of Greek and Medieval Philosophy" (Tetsugaku-Zasshi). Vol.CXIII No.785. 74-93 (1998)

N.Notomi：《哲学家和他的影子》《希腊和中世纪哲学的当代研究》（Tetsugaku-Zasshi）。

納富信留: "哲学者とその影" 哲学雑誌. 113・785. 74-93 (1998)

能富慎彻：《哲学家和他们的影子》哲学杂志 113・785 (1998)。

納富信留: "哲学は何でないかについての予備考察"哲学年報. 59. (2000)

Shintoru Notomi：“关于哲学不是什么的初步思考”，《哲学年鉴》59。（2000）

納富信留: "哲学は何でないかについての予備考察"哲学年報. 59. 49-78 (2000)

Shintoru Notomi：“关于哲学不是什么的初步思考”哲学年鉴 59. 49-78 (2000)。

納富信留: "ディアレクティクーをめぐる一考察"西日本哲学年報. 7. 17-31 (1999)

信富：《辩证法研究》西日本哲学年鉴。7. 17-31 (1999)。