Genealogy of "Prudence"- on the genesis of the free subject of deliberation-

“审慎”的谱系——论自由商议主体的起源——

基本信息

批准号：
16520006
负责人：
KAMO Hideomi
金额：
$ 1.54万
依托单位：
Chiba University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2004
资助国家：
日本
起止时间：
2004 至 2005
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-16520006/
关键词：
prudence phronesis freedom arithmetics of pleasure and pain Protagoras the Greek Tragedy preservation of the self techne 快楽計算自律幸福選択エゴイズム

项目摘要

The main theme of this research is making clear the genealogy of the transformation of the concept "prudence/phronesis" under the tittle of project ‘Genealogy of "Prudence"- on the genesis of the free subject of deliberation-'The modern word "prudence" is coming directly, and "prevoyance" and "Klugheit" are just german or french translation from latin "prudentia". "prudentia" again is the translation of greek word "phronesis" and thus these words have kept alive and had strong influence over the way of living of the western citizens and the philosophical/political thought and sciences.But the meaning of "prudence", "prevoyance" and "Klugheit" used by Rouseaux, Smith, Kant, Mill and Sidgewick and so on, have got their conceptual kernel as ‘hedonistic calculation' from just the utilitarian tradition like the "phronesis" of Plato's "Protagoras" and Epicurus' "letter to Menoeceus". They have not retained any trace of the meaning of the non-utilitarian concept "phronesis" of Aristotles.Happ … More iness (eudaimonia) as the highest good or the final aim (telos) of the utilitarian "prudence" is the maximum of pleasures as the psychological states of mind. But that of "phronesis" (Aristotelian) is "activity itself of the soul in accordance with virtue". So the subject of "prudence" is impersonal whithout any concrete identities, but that of "phronesis" is necessarily personal with the integrity of character and could share an affinity with the characters of the greek tragedies like Oedipus, Antigone and Medea. In this meaning, the concrete and essential function of "phronesis" is caring about the identity of a person whereas that of "prudence" is careing about just only maximizing the quantity of pleaure and pain of a impersonal subject.From such a point view, I could complete the paper "Between Prudence and Phronesis" and got some sure prospect for proceeding along with this reseaching. And I am now planning to publish a book under the same tittle of the paper next year (March 2007). Less

这项研究的主题是清楚地表明了概念“审慎/phronesis”在项目“审慎的家谱”的钛中的转变的家谱 - 关于“审慎的家谱” - 关于自由审议的自由主题的起源 - 现代单词“审慎”直接出现，而“ prevoyance”和“ prevoyance”和“ prevoyance” and“ klugheit”只是德国或法语翻译。再次是希腊语单词“ phronesis”的翻译，因此，这些单词已经活着，对西方公民的生活方式以及哲学/政治思想和科学具有强大的影响。从柏拉图的“ Protagoras”和Epicurus的“给Menoeceus的信”的“ Phronesis”等功利主义传统中进行的计算。他们尚未保留任何痕迹亚里士多德的非利权概念“ phronesis”的含义。但是，“ phronesis”（亚里士多德人）是“根据美德的活动本身的活动”。因此，“审慎”的主题是非个人的，为什么任何具体的身份，而“ phronesis”的身份是必要的，具有性格的完整性，并且可以与诸如Oedipus，Antigone和Medea之类的希腊悲剧的角色分享。在这一含义上，“ phronesis”的具体和基本功能正在携带一个人的身份，而“审慎”的身份只是关心一个人的认识和痛苦的数量和非个人化主题的痛苦的数量。从这样的观点来看，我可以在Prudence和Phronesis之间完成这些论文，并与Phronesis的肯定前景之间进行了探索。我现在打算在明年（2007年3月）以同样的论文钛中出版一本书。较少的