Research of "Guo-Xue" in modern China

近代中国“国学”研究

基本信息

批准号：
15520037
负责人：
SUEOKA Hiroshi
金额：
$ 1.98万
依托单位：
University of Toyama
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2003
资助国家：
日本
起止时间：
2003 至 2006
项目状态：
已结题

项目摘要

When the science culture of the West is introduced including China, it is possible to classify it into the following three greatly.1. The science and technology and the culture (western studies) of the West are located with the one to supplement the system of traditional science absolutely in traditional science of China the science system of China (Chinese studies). In this case, the western study needs the verification of an individual matter by the Chinese studies though the Chinese studies doesn't require verifying. (theory model of "zhongti-xiyong")2. It is necessary to verify the Chinese studies absolutely the west studies in the west studies. (overall Europeanization model)3. A cultural base at a universal level common to the human race is assumed to be existence of the system of the Chinese studies and the system of the west studies individualy. In this case, the verification is needed mutually as a rule though both parties might be not completely equal. (concomitance model)The … More refore, trying to locate the west studies in the system of a traditional Chinese studies is a natural effect, and it is a theory of "zhongti-xiyong" of one caught negatively in the past should not be negatively caught.whole Europeanization is a main current in the modernization of Japan in the cause where the theory of "zhongti-xiyong" is caught in past Japan by mistake, and it depends to the tradition science immediately denial it."Guo-Xue" of was an antithesis to overall Europeanization = tradition science denial during the Meiji era of Japan. However, because the process of tradition science denial had not been passed in China, the shade of meaning of reinfoicement of the system of traditional wisdom was accomplished at first. Afterwards, the intellect in China came to value the tradition science again as "Guo-Xue" that had to be boasted in a political situation in which it suffered in the pressure of various powers, and came to call the tradition science (Chinese studies) no "Jing-Xue" it and "Guo-Xue". In this case, the model is a concomitance model not the model of "zhongti-xiyong". Less

西方的科学文化包括中国在内，可以分为以下三大类： 1．西方的科学技术与文化（西学）定位于一个补充体系。传统科学绝对是中国的传统科学，中国的科学体系（国学），在这种情况下，西学需要国学来验证个别问题，而国学不需要验证（理论模型）。《中体习用》）2．有必要在西方研究中绝对地验证中国研究（总体欧化模式）3。西学各自的体系，在这种情况下，尽管双方可能并不完全平等，但原则上是需要相互验证的（相合模型），因此，试图将西学定位在中国传统的体系中。学习是一种自然效果，也是一种过去消极地陷入“中体西用”论不应该被消极地抓住。整体欧化是日本近代化的主流，其原因是“中体西用”论被错误地陷入过去的日本。日本明治时期的“国学”是整体欧洲化=传统科学的否定，但由于没有经过传统科学的否定过程。在中国，先是完成了对传统智慧体系的强化，之后，中国的知识分子又重新将传统科学视为在政治形势下不得不夸耀的“国学”。它受到各种力量的压力，逐渐将传统科学（国学）称为“经学”和“国学”。在这种情况下，该模型是一种共存模型，而不是“国学”模型。 “中体习用”。

项目成果

期刊论文数量（10）

专著数量（0）

科研奖励数量（0）

会议论文数量（0）

专利数量（0）

厳復の中体西用論批判

对西用中身功法理论的批判

DOI：
发表时间：
2007
期刊：
富山大学人文学部紀要第46号
影响因子：
0
作者：
小島毅;横手裕;KOJIMA Tsuyoshi;YOKOTE Yutaka;小島毅;横手裕;小島毅;末岡宏
通讯作者：
末岡宏

On Yan-Fu's Tradition thought understanding

论严复传统思想的认识

DOI：
发表时间：
2007
期刊：
Journal of the Faculty of Humanities University of Toyama No.47
影响因子：
0
作者：
小島毅;横手裕;KOJIMA Tsuyoshi;YOKOTE Yutaka;小島毅;横手裕;小島毅;末岡宏;末岡宏;Sueoka Hiroshi;Sueoka Hiroshi
通讯作者：
Sueoka Hiroshi

厳復の中体西用論批判について

论对元福西用中身论的批评