Sociophilosophical Study on the Conviviality

欢乐的社会哲学研究

基本信息

批准号：
14310006
负责人：
BESSHO Yoshimi
金额：
$ 6.85万
依托单位：
Nagoya City University (2003-2004)Kinjo Gakuin University (2002)
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (B)
财政年份：
2002
资助国家：
日本
起止时间：
2002 至 2004
项目状态：
已结题

项目摘要

This research started from the task of clarifing the logic of the mechanism which makes conviviality possible from a complex viewpoint The complexity was articulated into three categories, ie. (1) the question about the differences stemming from cultural and social backgrounds, (2) the question about the possible conviviality with the "natural environment", and (3) the problem how the intellectual tradition in the Japanese thought and oriental thoughts about " conviviality" can be reproduced. Bian Chongdao, professor at the Institute of Social Sciences in Begin, is emphasizing the "recognition of heterogeneity ", the "recognition of equal rights and complementarity", the "mutual understanding by exchange", and the "conviviality and fission" in which each partner stays in its heterogeneity and influences and changes each other Also in this research programm it is the basic recognition: "conviviality is the mutual recognition of the heterogeneity and the diversity, and it is not identifi … More cation".Starting from this basic recognition, this research has developed its sociophilosophical studies on the conviviality in the problem framework " conviviality between states". Specifically, we discussed (i) the problem how to cope with the relation between particularity and universality involved in the "conviviality between states" ie. the problem of "cultural nationalism". It is necessary to focus on (ii) the problem of the "otherness" which is essencial but tends to fall out, when we go into the investigation of the system theory-dimension of the "conviviality between states". Moreover we must confront with the problem how to understand the reality of the globalization when we try to situate the "conviviality between states" in the today's international conditions.In our research report, our considerations and proposals about all these problems are presented in three sections, i.e. part I: Conviviality and Nationalism, part II: Conviviality and the sensibility to the Others, and part III: Conviviality and Globalization. Less

本研究的任务是从复杂的角度阐明使欢乐成为可能的机制的逻辑。复杂性被分为三类，即（1）源于文化和社会背景的差异问题，（2）文化和社会背景的差异问题。与“自然环境”可能共融的问题；（3）日本思想和东方思想中关于“共融”的知识传统如何再现的问题。《贝京》中的社会科学论强调“承认异质性”、“承认平等权利和互补性”、“通过交流相互理解”，以及每个伙伴保持其异质性和影响力的“欢乐与裂变”。并相互改变，也是本研究计划的基本认识：“欢乐是对异质性和多样性的相互承认，而不是认同”。正是基于这一基本认识，本研究在“国家间的友好”问题框架下展开了对“国家间的友好”问题的社会哲学研究。 “文化民族主义”问题。在考察制度时，需要重点关注（二）“他者”问题，这是本质性的，但往往会落空。此外，当我们试图将“国家之间的友好”置于当今的国际条件下时，我们必须面对一个如何理解全球化现实的问题。针对所有这些问题的建议分为三个部分，即第一部分：欢乐与民族主义，第二部分：欢乐与对他者的敏感性，第三部分：欢乐与全球化。较少的