Theological Commentary of the Old Testament. Isaiah 55–66

旧约神学注释。

• 批准号: 446841844
• 负责人: Professor Dr. Ulrich Berges
• 金额: --
• 依托单位: Alttestamentliches Seminar
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2021
• 资助国家: 德国
• 起止时间: 2020-12-31 至 2021-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/446841844?language=en
• 关键词: Theological; Commentary; Old; Testament.; Isaiah

The objective of this application is the completion of a commentary of the Book of Isaiah. The missing volume about Isaiah 55-66 will finalize the 6-volume edition in the renowned series „Herders Theologischer Kommentar zum Alten Testament“ (HThKAT). The author of the first three volumes about Isaiah 1-39 was Prof. Dr. Willem Beuken: Isaiah 1-2 (2003), Isaiah 13-27 (2007), and Isaiah 28-39 (2010). The applicant is responsible for chapters 40-66. The volumes about Isaiah 40-48 (2008) and Isaiah 49-54 (2015) have already been published, the last in a timely manner due to the funding of a deputy professorship in December 2013 granted by the DFG. Through a new grant, I will be able to successfully finish my work on Isaiah 55-66 encompassing more than 600 pages.This volume is not only the keystone of the commentary as a whole, but will also focus on the pragmatics of the book of Isaiah. The theology of the book can only be understood when seen from the end. Therefore, the last volume of the commentary will not only complete the exegesis up to Isaiah 66,24, but will work out the leading perspectives and theological key issues of the Book of Isaiah. These are condensing in the last main part in the following way: a. the theology of Zion works up to a climax in this book by orchestrating the salvation by Zion in Isaiah 60-62; b. the ethical aspirations advocated by the prophet from Jerusalem come again into focus in the social and ritual criticism of Isaiah 56,9 – 59,21; c. the group character originating, inter alia, in Isaiah and his disciples (compare 8,16-18), breaks fresh ground by incorporating the servant songs of Deutero-Isaiah in the “servants” of Trito-Isaiah. The lament of the people in 63,7 – 64,11, which is intentionally placed after the judgement of God treading the wine press against Edom (63,1-6), is the initial impetus for the definite separation into servants and opponents in Isaiah 65-66. The servant community is open for followers of JHWH from foreign nations (compare 56,1-8; 66,17-23), which is in clear opposition to Ezra-Nehemiah (and also Ezekiel).In current research on Old-Testament prophecy, these chapters of the Book of Isaiah play a central role and bring along a change of paradigm. Unlike in previous studies (starting with the commentary on Isaiah by Duhm from 1882), the post-exilic prophecy generally and “Trito-Isaiah” specifically are not a phenomenon of decline, but they are a pronouncedly creative undertaking which could only be achieved by skilled literati and not by single authors (epigones). What is true for the creation of the Old Testament in general, is also and specifically true for the last part of the Book of Isaiah: the younger the texts are, the more self-referential they become. This process of innerbiblical exegesis will be clearly traced in the commentary of Is 55–66.

该应用程序的目的是完成《以赛亚书》第 55-66 章的注释，这将完成著名系列“牧人神学家 Kommentar zum Alten Testament”（HThKAT）中的 6 卷版本。以赛亚书 1-39 的前三卷作者是 Willem Beuken 教授：以赛亚书 1-2 (2003)，以赛亚书申请人负责第 40-66 章（2007 年）和《以赛亚书》40-48（2008 年）和《以赛亚书》49-54（2015 年）。由于 DFG 于 2013 年 12 月通过新的赠款授予了副教授职位，我终于及时完成了这项工作。我将能够顺利地完成以赛亚书55-66章的600多页的工作。这本书不仅是整个注释的基石，而且还将集中于以赛亚书的实用主义神学。因此，最后一卷注释不仅要完成以赛亚书66，24章的注释，还要阐明该书的主要观点和神学关键问题。以赛亚书最后的主要部分以下列方式浓缩： a．锡安神学在以赛亚书 60-62 章中策划了救赎，达到了高潮； b．来自耶路撒冷的先知再次成为对以赛亚书 56,9 – 59,21 的社会和仪式批评的焦点； c． （比较 8,16-18），通过将 Deutero-Isaiah 的仆人之歌纳入 Trito-Isaiah 的“仆人”中，特意将其放置在 63,7 – 64,11 中。上帝对以东踩酒榨的审判（63，1-6），是以赛亚书 65-66 中明确区分为仆人和对手的最初动力。仆人社区向来自外国的 JHWH 追随者开放（比较 56,1-8; 66,17-23），这明显反对以斯拉-尼希米（以及以西结）。在当前对旧约预言的研究中， 《以赛亚书》的这些章节发挥了核心作用，并带来了范式的改变（从 1882 年杜姆对以赛亚书的注释开始）。流放后的预言，特别是“特里托-以赛亚”，并不是一种衰落的现象，但它们显然是一项创造性的事业，只能由熟练的文人而不是单一的作者（追随者）来实现。一般来说，《旧约》对于《以赛亚书》的最后部分来说也是如此：文本越年轻，它们就越具有自我指涉性，这种圣经内部解释的过程将在《以赛亚书》中清晰地体现出来。 Is 55-66 的注释。