Historico-critical edition of two volumes within the Complete Edition of the works of Eugen Fink: Vol. 2 (Projects of Phenomenology, 1930-32, contains the VI. Cartesian Meditation) and Vol. 16 (Existence and Co-Existence)

尤金·芬克作品完整版中的两卷历史批判版：第 2 卷（现象学项目，1930-32 年，包含 VI.笛卡尔冥想）和第 16 卷（存在与共存）

• 批准号: 280908119
• 负责人: Professor Dr. Stephan Grätzel
• 金额: --
• 依托单位: Arbeitsbereich Praktische Philosophie
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2015
• 资助国家: 德国
• 起止时间: 2014-12-31 至 2016-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/280908119?language=en
• 关键词: Historico; critical; edition; two; volumes

Fink's access to phenomenology and its methods is distinguished by the fact, how he focuses on lifeworld and how lifeworld gives room for acting in its very constitution. There is no longer a transcendental subject, who gains knowledge of its constitution in phenomenological reduction, but it is the human being gaining experience by intersubjectively structured phenomena, e.g. love and death, strife and labor, play and education, thereby shaping lifeworld and its space of action.Beyond philosophy, phenomenology gains impact both for analytic and hermeneutic methodology in the cultural and social sciences. With the edition of the before mentioned volumes, the development of phenomenology is reconstructed as reflection on the constitution of experience and knowledge, which provides a ground for securing the field and method of the sciences of lifeworld, i.e., the Humanities, cultural and social sciences. Fink develops this critical impact subsequent to Husserl's late works in his VI. Cartesian Meditation and in texts connected with this; this is part of vol. II which will be edited within this project. The texts of vol. XVI were written 20-30 years after these early works, yet they follow lines of thoughts Fink already drafted then: How to mundanize transcendental phenomenolgy to reach concrete topics of research. Here, he applies phenomenological reduction of the structures of knowledge and judgment to issues of political and social philosophy. Further, he works this out to a hermeneutic methodology.By publishing the edition of these two volumes, both from the early and the late years of Fink's philosophy, when he developed his cosmological approach to phenomenology, the project reconstructs the development of the phenomenological movement. This development means a meta-disciplinary fundament for the humanities and the sciences of the lifeworld in their specific fields and methodologies. Due to the growing interest in methods of phenomenology - namely the lifeworld, its structures and practices -, the projects fills a desiderate of an interdisciplinary quest for a self-reflective point of view within and towards the humanities and the social sciences.

芬克接触现象学及其方法的特点在于他如何关注生活世界以及生活世界如何在其本身的构成中为行动提供空间。不再有一个先验主体在现象学还原中获得其构成的知识，而是人类通过主体间结构化的现象获得经验，例如，爱与死亡、冲突与劳动、游戏与教育，从而塑造生活世界及其行动空间。除了哲学之外，现象学对文化和社会科学中的分析和解释方法论也产生了影响。随着上述各卷的版本，现象学的发展被重构为对经验和知识构成的反思，这为确保生活世界科学，即人文科学、文化科学和社会科学的领域和方法奠定了基础。 。芬克在胡塞尔的第六部晚期作品之后发展了这种重要影响。笛卡尔冥想以及与此相关的文本；这是卷的一部分。 II 将在该项目中进行编辑。卷的文本。 《XVI》是在这些早期作品之后 20-30 年写成的，但它们遵循了芬克当时已经起草的思路：如何将先验现象学世俗化以达到具体的研究主题。在这里，他将知识和判断结构的现象学还原应用于政治和社会哲学问题。此外，他将其发展为一种解释学方法论。通过出版这两卷的版本，包括芬克哲学的早期和晚期，当他发展了现象学的宇宙学方法时，该项目重建了现象学运动的发展。这种发展意味着生活世界的人文科学和科学在其特定领域和方法论中的元学科基础。由于人们对现象学方法（即生活世界、其结构和实践）的兴趣日益浓厚，这些项目满足了对人文和社会科学内部和面向人文和社会科学的自我反思观点的跨学科探索的渴望。