Kyrillos Loukaris (†1638) as an author of sermons and a renewer of the genre within the tradition of the Greek Orthodoxy

基里洛斯·卢卡里斯 (Kyrillos Loukaris)（1638 年）是一位布道作家，也是希腊东正教传统中这一流派的更新者

• 批准号: 536415181
• 负责人: Professor Dr. Ulrich Moennig
• 金额: --
• 依托单位: Institut für Griechische und Lateinische Philologie (IGrLatPhil)
• 依托单位国家: 德国
• 项目类别: Research Grants
• 资助国家: 德国
• 项目状态: 未结题
• 来源: https://gepris.dfg.de/gepris/projekt/536415181?language=en
• 关键词: Kyrillos; Loukaris; 1638; author; sermons

Based on the previous project, which includes a review of the autographed sermons of Kyrillos Lukaris from the years 1602 to 1626, the proposed project is dedicated to the Greek Orthodox Patriarch as the author. Scholars use to focus on his last writings. These are his Confession of Faith (1629) and the prologue to the translation of the New Testament into Modern Greek (1638). His sermons were produced in parallel to his career und are the core of his work. Part of the research questions arising from the analysis of Loukaris’s work are related to the genre of sermons: a) Did Lukaris inscribe himself into the tradition of the authors of sermon corpora? b) Did he repurpose the traditional genre as a medium of knowledge transfer? And c), did his work become a model for later Greek-Orthodox authors thanks to his mobility and presence, as well as his handwritten legacy, which used to be accessible in Constantinople. The sermons reveal a scholar who primarily reads authors belonging to the Pre- and Post-Tridentine Roman Catholic Church, who as a renewer of the genre within the Greek-Orthodox tradition learned from the methods of Latin European preaching practice and who spread his knowledge through his Sunday sermons. This comes unexpectedly, given that Loukaris in 1629 published a confession of faith, which was and continues to be perceived as influenced by reformed Protestantism. The project work starts with an analysis of the material facts of the extant codices. It will include a formal analysis of the approximately 400 texts, a close study of Byzantine, contemporary and recent Greek Orthodox sermon corpora, and comparative reading with appropriate Latin sermon corpora. Particular attention will be paid to the paratextual self-comments of Loukaris, mostly written in Latin, as well as to explicit references to Latin authors and corresponding excerpts. As a following step it will be examined by way of example whether the organization of the sermons according to the ecclesiastical year serves the purpose and has the result that the rather concise kind of texts, as the sermon is, can also be used for the development of complex trains of thought, carried out over a sequence of sermons or Sundays. In addition, the explicit and implicit indications in the text are to be evaluated as to how Loukaris assessed the audience who were present when his sermons were delivered. Finally, the project will make a statement as to how Loukaris, who has been adequately researched as a patriarch who is politically active and corresponds in letters, behaves as an author of sermons, an aspect that has only been researched selectively up to now. Loukaris pays attention to the extrovert medium of the sermon and chooses this almost exclusively as the type of text in which he puts on paper the results of his intensive examination of Latin European ideas. This fits to the profile of Loukaris as a political thinker and politically acting cleric.

根据先前的项目，其中包括对1602年至1626年的Kyrillos Lukaris签名讲道的审查，拟议的项目专门针对希腊东正教族长作为作者。学者用来专注于他的最后著作。这些是他对信仰的认罪（1629年），也是将新约将其翻译成现代希腊语的序言（1638年）。他的讲道与他的职业生涯平行制作，是他作品的核心。对卢卡里斯（Loukaris）作品的分析引起的研究问题的一部分与讲道的流派有关：a）卢卡里斯（Lukaris）是否刻画了讲道语料库作者的传统？ b）他是否将传统类型重新利用为知识转移的媒介？ c），他的作品是否成为后来希腊东正教作者的模特，感谢他的流动性和存在以及他的手写遗产，曾经在君士坦丁堡可以访问。布道揭示了一所学校，他主要读到属于三叉戟前和后罗马天主教会的作者，他是希腊东正教传统中从拉丁欧洲传教练习中学到的流派的续签，并通过周日的讲道传播他的知识。鉴于1629年的卢卡里斯（Loukaris）发表了信仰的认罪，这是出乎意料的，这是并继续被人们认为受到改革的新教影响的影响。项目工作从对广泛抄本的重大事实进行分析开始。它将包括对大约400条文本的正式分析，对拜占庭，当代和希腊最近的正统讲道语料库的仔细研究以及与适当的拉丁讲道语料库进行比较阅读。特别关注Loukaris的部分自我宣传，主要用拉丁语编写，并明确提及拉丁作者和相应的摘录。作为以下步骤，将通过示例来检查讲道的组织是否按照教会年份的目的来实现目的，并以讲道的方式来开发相当简洁的文本，以开发复杂的思想，并通过一系列讲道或周日进行。此外，应评估文本中的明确和隐性迹象，以了解卢卡里斯如何评估讲道时在场的受众。最后，该项目将发表关于卢卡利斯（Loukaris）的著作作者的律师的作者，他是在政治上活跃并在信件中对应的律师的卢卡里斯（Loukaris），这一方面才被有选择地研究到现在。卢卡里斯（Loukaris）注意讲道的性格外向媒介，几乎完全选择这是他在纸上撰写的文本类型，他对拉丁欧洲思想进行了深入研究的结果。这符合卢卡里斯（Loukaris）作为政治思想家和政治行为牧师的形象。