Kyrillos Loukaris (†1638) as an author of sermons and a renewer of the genre within the tradition of the Greek Orthodoxy

基里洛斯·卢卡里斯 (Kyrillos Loukaris)（1638 年）是一位布道作家，也是希腊东正教传统中这一流派的更新者

• 批准号: 536415181
• 负责人: Professor Dr. Ulrich Moennig
• 金额: --
• 依托单位: Institut für Griechische und Lateinische Philologie (IGrLatPhil)
• 依托单位国家: 德国
• 项目类别: Research Grants
• 资助国家: 德国
• 项目状态: 未结题
• 来源: https://gepris.dfg.de/gepris/projekt/536415181?language=en
• 关键词: Kyrillos; Loukaris; 1638; author; sermons

Based on the previous project, which includes a review of the autographed sermons of Kyrillos Lukaris from the years 1602 to 1626, the proposed project is dedicated to the Greek Orthodox Patriarch as the author. Scholars use to focus on his last writings. These are his Confession of Faith (1629) and the prologue to the translation of the New Testament into Modern Greek (1638). His sermons were produced in parallel to his career und are the core of his work. Part of the research questions arising from the analysis of Loukaris’s work are related to the genre of sermons: a) Did Lukaris inscribe himself into the tradition of the authors of sermon corpora? b) Did he repurpose the traditional genre as a medium of knowledge transfer? And c), did his work become a model for later Greek-Orthodox authors thanks to his mobility and presence, as well as his handwritten legacy, which used to be accessible in Constantinople. The sermons reveal a scholar who primarily reads authors belonging to the Pre- and Post-Tridentine Roman Catholic Church, who as a renewer of the genre within the Greek-Orthodox tradition learned from the methods of Latin European preaching practice and who spread his knowledge through his Sunday sermons. This comes unexpectedly, given that Loukaris in 1629 published a confession of faith, which was and continues to be perceived as influenced by reformed Protestantism. The project work starts with an analysis of the material facts of the extant codices. It will include a formal analysis of the approximately 400 texts, a close study of Byzantine, contemporary and recent Greek Orthodox sermon corpora, and comparative reading with appropriate Latin sermon corpora. Particular attention will be paid to the paratextual self-comments of Loukaris, mostly written in Latin, as well as to explicit references to Latin authors and corresponding excerpts. As a following step it will be examined by way of example whether the organization of the sermons according to the ecclesiastical year serves the purpose and has the result that the rather concise kind of texts, as the sermon is, can also be used for the development of complex trains of thought, carried out over a sequence of sermons or Sundays. In addition, the explicit and implicit indications in the text are to be evaluated as to how Loukaris assessed the audience who were present when his sermons were delivered. Finally, the project will make a statement as to how Loukaris, who has been adequately researched as a patriarch who is politically active and corresponds in letters, behaves as an author of sermons, an aspect that has only been researched selectively up to now. Loukaris pays attention to the extrovert medium of the sermon and chooses this almost exclusively as the type of text in which he puts on paper the results of his intensive examination of Latin European ideas. This fits to the profile of Loukaris as a political thinker and politically acting cleric.

基于之前的项目，其中包括对 1602 年至 1626 年期间基里洛斯·卢卡里斯 (Kyrillos Lukaris) 亲笔签名的布道的回顾，拟议的项目旨在纪念这位希腊东正教牧首，作为作者，重点关注他的最后著作。 《信仰告白》（1629 年）和《新约圣经》现代希腊语翻译序言（1638 年）是与他的职业生涯同时进行的。卢卡里斯的作品的分析所产生的部分研究问题与布道类型有关：a) 卢卡里斯是否将自己纳入布道语料库作者的传统中；b) 他是否重新利用了这一传统？ c）由于他的流动性和存在，以及他过去在君士坦丁堡可以访问的手写遗产，他的作品是否成为后来的希腊东正教作家的典范。布道揭示了一位主要阅读前三叉戟罗马天主教会作者的学者，他作为希腊东正教传统内流派的更新者，从拉丁欧洲的讲道实践中学习了方法，并通过他的传教传播了他的知识。周日的布道是出人意料的，因为卢卡里斯在 1629 年发表了一份信仰告白，该信仰告白一直被视为受到改革宗新教的影响。该项目的工作始于对现有物质事实的分析。它将包括对大约 400 篇文本的正式分析，对拜占庭、当代和最近的希腊东正教讲道语料库的仔细研究，以及与适当的拉丁语讲道语料库的比较阅读，特别关注卢卡里斯的副文本自我评论。 ，大部分是用拉丁文写的，以及对拉丁作者的明确引用和相应的摘录作为下一步，将通过示例来检查布道的组织是否按照教会年服务于这个目的，其结果是，相当简洁的文本，如布道，也可以用于发展复杂的思路，通过一系列布道或星期日进行。此外，明确的。文本中隐含的指示将被评估，以了解卢卡里斯在讲道时如何评估在场的听众。主教在政治上很活跃，经常写信，表现为布道的作者，这一点迄今为止只被选择性地研究过，卢卡里斯关注布道的外向媒介，并几乎完全选择它作为布道的文本类型。他将他对拉丁欧洲思想进行深入研究的结果写在纸上，这符合卢卡里斯作为政治思想家和政治行动牧师的形象。