To make an introduction of Chinese exegetical studies and a catalog of related papers

介绍中国训诂研究及​​相关论文目录

• 批准号: 09610460
• 负责人: FUKUMITSU Masahiro
• 金额: $ 0.22万
• 依托单位: MEIJI UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1997
• 资助国家: 日本
• 起止时间: 1997 至 1999
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-09610460/
• 关键词: Chinese exegetical studies; Karlgren; Yangshuda; Qipeirong; Dongtounghe; Lifanggui; Luzhiwei; 李方桂; 古文字学; 唐蘭; 『古文字学導論』; 兪〓; 斉佩〓; 訓話学概論; 清朝考証学; 中国訓話学; 中国音韻学; カ-ルグレン; 揚樹達

I have published four essays within the period.About phonetics of Chinese, I selected five studies from Karlgren, Luzhiwei (***), Dongtonghe (***), and Lifanggui (***) and explained their contents in "An essay on the Chinese Exegetical Studies (1)" and "An Essay on the Exegetical Studies (2)". The two essays quoted about 40 related papers.The phone in ancient Chinese was showed from the theory of Karlgren, but I explained that his theory still had some problems. From Karlgren to Lifanggui, by tracing changes of their theories of phones in archaic Chinese, I explained (1) the phone in archaic Chinese have about 22 final groups, (2) the initials of archaic Chinese were reconstructed from phonetic series of scripts, but it is often unreliable because it is necessary to suppose the existence of compound initials in archaic Chinese.As for the Chinese Exegetical studies, I took up "The examples of interpretation of classics by punctuation (『******』)" from Yangshuda (***). The punctuation marks are usually put at the end of the sentences, in ancient times they were neglected. On the other hand, Yangshuda regarded them as important and gathered 180 erroneous examples of punctuations of classics.. "On the Chinese Exegetical studies (3)" quoted 20 kinds of theses and literature, and explained them in detail. "An introduction of Chinese exegetical studies" of Qipeirong (***) is the first superior and scientific literature. "On the Chinese exegetical studies (4)" explains its contents in detail and quoted dozens of literature and paper.As for the Chinese graphology which relates to the exegetical studies, Ihad tried the explanation of the literature and bibliographies, but it still remain a problem to be solved in the future.

我在此期间发表了四篇论文。大约在中文的语音中，我从卡尔格伦（Karlgren），卢齐威（Luzhiwei）（***），dongtonghe（***）和lifanggui（***）中选择了五项研究，并在“关于中国杂质研究（1）和“一项关于“ exegget”研究的论文中，他们的内容在“中文”中解释了他们的内容。两篇文章引用了大约40篇相关论文。《古代中国人的电话》是从卡尔格伦（Karlgren）理论中显示的，但我解释说他的理论仍然存在一些问题。从卡尔格伦（Karlgren）到lifanggui，通过追踪其古老的中国人手机理论的变化，我解释说（1）（1）中文中的电话大约有22个最终组，（2）古老的中文的缩写是从语音系列中重新构造的。 Yangshuda（***）对经典的解释（'******'）。标点符号通常在句子的尽头，在古代被忽视。另一方面，扬舒达认为它们很重要，并收集了180个经典标点的错误例子。“在中国的exeggetical研究（3）上”，引用了20种和文学，并详细解释了它们。 Qipeirong（***）的“中国训egentical研究的介绍”是第一个上级和科学文献。 “在中国的训术研究中（4）”，详细解释了其内容，并引用了数十种文献和论文。与言论研究有关的中国图形学，IHAD尝试了文献和书目的解释，但仍将在将来解决的问题仍然是一个问题。

项目成果

福満正博: "訓詁学研究ノート(1)"山梨県立女子短期大学紀要. 29. 151-158 (1996)

福光正博：《学学研究笔记（1）》山梨县立女子短期大学报。29. 151-158（1996）。

福満正博: "訓詁学研究ノート(3)"明治大学教養論集. 303. 47-67 (1997)

福光正宏：《学科研究笔记（3）》明治大学文科文集303. 47-67（1997）。

Masahiro Fukumitu: "An essay on the Chinese exegetical studies (2)""The bulletin of art and science" Meiji university. 293. 145-161 (1997)

福光正博：《中国训诂学论文集（2）》《艺理通报》明治大学。

福満正博: "訓話学研究ノート(2)" 明治大学教養論集. 293. 145-161 (1997)

福光正博：《学科研究笔记（2）》明治大学文科文集293. 145-161（1997）。

福満正博: "兪〓『古書疑義挙例』剳記" 人文科学論集. 45. 59-62 (1997)

Masahiro Fukumitsu：《余氏古籍疑例集》《人文杂志》45. 59-62 (1997)。